A ques­tion From Jes­si­ca F about Friends and Easter.

On the face of it, this is an easy ques­tion. Ear­ly Friends were loath to rec­og­nize any litur­gi­cal prac­tices and they were lower‑p puri­tan­i­cal about any­thing that smacked of pagan­ism. Famous­ly, they didn’t use the com­mon names of the week or months because many of them referred to non-Christian deities, like Thor and Janus.

They were espe­cial­ly grumpy about any­thing that smacked of latter-day syn­cretism. Many of the church hol­i­days were seen as pagan fes­ti­vals with a super­fi­cial Chris­t­ian over­lay. I’ll be the first to admit they could get kind of obnox­ious this way. Wikipedia explains some of this attitude:

Oth­er Protes­tant groups took a dif­fer­ent atti­tude, with most Anabap­tists, Quak­ers, Con­gre­ga­tion­al­ists and Pres­by­ter­ian Puri­tans regard­ing such fes­ti­vals as an abom­i­na­tion. The Puri­tan rejec­tion of East­er tra­di­tions was (and is) based part­ly upon their inter­pre­ta­tion of 2 Corinthi­ans 6:14 – 16 and part­ly upon a more gen­er­al belief that, if a reli­gious prac­tice or cel­e­bra­tion is not actu­al­ly writ­ten in the Chris­t­ian Bible, then that practice/celebration must be a lat­er devel­op­ment and can­not be con­sid­ered an authen­tic part of Chris­t­ian prac­tice or belief — so at best sim­ply unnec­es­sary, at worst actu­al­ly sinful.

In Latin, East­er is called Pascha, a ref­er­ence to the Jew­ish Passover fes­ti­val. But in Eng­land, Pascha took place in the month the old Eng­lish called Ēostre after a god­dess whose fes­ti­val was cel­e­brat­ed in that month. This made it dou­bly hard for Eng­lish Protes­tant groups that want­ed to cleanse Chris­tian­i­ty of “popish” or “pagan” influ­ences. So for right or wrong, they ignored it like they did the day the world calls Christmas.

Sym­bol­i­cal­ly, Quak­ers love the idea of East­er. One of George Fox’s most key open­ings was that“Christ has come to teach the peo­ple him­self!” The idea that Jesus rose again and is with us is pret­ty cen­tral to tra­di­tion­al Quak­er beliefs.

These days East­er is large­ly cel­e­brat­ed by Friends stand­ing up on Sun­day to break the silence of wor­ship with nos­tal­gic sto­ries of East­ers in their pre-Quaker youth. Some­times they’ll admit to hav­ing attend­ed a East­er ser­vice at anoth­er church before com­ing to meet­ing that morn­ing. If you’re real­ly lucky, you’ll get min­istry about flow­ers or hats.