Making Sense of the Starbucks Incident

September 12, 2018

Here’s a piece we’ve pub­lished in the cur­rent Friends Jour­nal, writ­ten by a seventh-grader from the Friends School in New­town, Pa. We reg­u­lar­ly pub­lish middle- and high-schoolers in our annu­al Stu­dent Voic­es Project but this is a gen­er­al fea­ture we pub­lished because it’s inter­est­ing and fresh and intrigu­ing. Here’s what I wrote about it in my open­ing col­umn in the magazine:

In Mak­ing Sense of the Star­bucks Inci­dent, New­town Friends School seventh-grader Anki­ta Achan­ta shows how the Quak­er val­ues she’s been taught in class­es could have defused a nation­al­ly pub­li­cized racial inci­dent in a Philadel­phia Star­bucks. It’s some­times easy to be skep­ti­cal of the Quak­er iden­ti­ty of Friends schools, but Achan­ta reflects back the pow­er­ful impact of our col­lec­tive wit­ness in these institutions. 

In Anki­ta Achan­ta’s reck­on­ing, Quak­er val­ues like integri­ty are basic uni­ver­sal val­ues of decen­cy. By claim­ing them, Friends could (and often do) eas­i­ly fall into the trap of Quak­er excep­tion­al­ism, but in Achan­ta’s piece, I see them as some­thing we put spe­cial empha­sis into. Ear­ly Friends did­n’t expect to found a denom­i­na­tion; Fox went across the land assum­ing every­one could be a Friend of the Truth, of Christ, of the Light. The lead­ing influ­ence of the Inward Light is avail­able to all and we can expect to see inspir­ing inci­dents of it in action every­where — even in viral Twit­ter videos.

Achan­ta also gave a new-to-me neologism:

As a seventh-grade stu­dent attend­ing a Friends school, I have been taught Quak­er val­ues. Although I am a Hin­du and not for­mal­ly a Quak­er, Quak­er val­ues are well aligned with my own reli­gious prin­ci­ples. I am com­mit­ted to liv­ing by them and con­sid­er myself a “Quin­du.”

Friend Jocelyn Bell Burnell gets Breakthrough Prize

September 7, 2018

Famous­ly over­looked for a Nobel, the Quak­er sci­en­tist has won an award that she will put toward diver­si­fy­ing future researchers:

She’s being giv­en the award for her “fun­da­men­tal con­tri­bu­tions to the dis­cov­ery of pul­sars, and a life­time of inspir­ing lead­er­ship in the sci­en­tif­ic com­mu­ni­ty,” accord­ing to a state­ment from the prize board. Bell Bur­nell told the BBC she plans to give all of her prize mon­ey to women, eth­nic minori­ties and refugee stu­dents aim­ing to become physics researchers. 

You can read more about Bell Bur­nell on her Quak­ers in the World page.

https://​www​.usato​day​.com/​s​t​o​r​y​/​n​e​w​s​/​n​a​t​i​o​n​-​n​o​w​/​2​0​1​8​/​0​9​/​0​7​/​j​o​c​e​l​y​n​-​b​e​l​l​-​b​u​r​n​e​l​l​s​-​1​9​6​7​-​n​o​b​e​l​-​p​u​l​s​a​r​s​-​b​r​e​a​k​t​h​r​o​u​g​h​-​p​r​i​z​e​-​s​c​i​e​n​c​e​/​1​2​2​0​9​3​6​0​02/

Tip of the hat to Doug Ben­nett for the sug­ges­tion and links.

Doug Gwyn on QuakerSpeak: What Does Quakerism Teach About Connecting to Nature?

September 6, 2018

A new video from Quak­er his­to­ri­an Gwyn:

Con­nect­ing with nature is about more than just exer­cise or tran­quil­i­ty. As Quak­er author Doug Gwyn shares, even in the 17th cen­tu­ry, Quak­ers were con­cerned about our dis­con­nec­tion with the nat­ur­al world and what it would mean for the future.

http://​quak​er​s​peak​.com/​w​h​a​t​-​d​o​e​s​-​q​u​a​k​e​r​i​s​m​-​t​e​a​c​h​-​a​b​o​u​t​-​c​o​n​n​e​c​t​i​n​g​-​t​o​-​n​a​t​u​re/

NYC Friends school back in the spotlight in the NYTimes Magazine

September 6, 2018

A deep dive into a con­tro­ver­sy more com­pli­cat­ed than it first appears, “A Teacher Made a Hitler Joke in the Class­room. It Tore the School Apart”:

At a meet­ing with admin­is­tra­tors about the inci­dent in late Feb­ru­ary, mem­bers of the high school’s Par­ents Asso­ci­a­tion said that keep­ing Frisch would send the mes­sage that the school didn’t take anti-Semitism seri­ous­ly. Anoth­er par­ent told Laud­er that this was not the first time Frisch had said or done some­thing inappropriate. 

Quaker cultures and young Friends

September 6, 2018

Emi­ly Provance is back talk­ing about the dis­con­nect between dif­fer­ent Quak­er subcultures:

In oth­er words, as far as your per­son­al expe­ri­ence tells you, Quak­er meet­ing is sup­posed to be about fun and excite­ment — but sud­den­ly, you’re see­ing plan­ning and struc­ture instead. Quak­er meet­ing is sup­posed to be about light-heartedness — but sud­den­ly, you’re see­ing method­i­cal rule-following. Quak­er meet­ing is sup­posed to be about play­ful­ness — but sud­den­ly, you’re see­ing cau­tious cooperation. 

Last month I talked a lit­tle bit about the prob­lem when Quak­er youth cul­ture and meet­ing cul­ture don’t quite line up.

Tran­si­tions: An Appli­ca­tion of Cul­tur­al Theory

Facebook superposters and the loss of our own narrative

August 26, 2018

In the NYTimes, a fas­ci­nat­ing piece on fil­ter bub­bles and the abil­i­ty of Face­book “super­posters” to dom­i­nate feeds, dis­tort real­i­ty, and pro­mote para­noia and violence.

Super­posters tend to be “more opin­ion­at­ed, more extreme, more engaged, more every­thing,” said Andrew Guess, a Prince­ton Uni­ver­si­ty social sci­en­tist. When more casu­al users open Face­book, often what they see is a world shaped by super­posters like Mr. Wasser­man. Their exag­ger­at­ed world­views play well on the algo­rithm, allow­ing them to col­lec­tive­ly — and often unknow­ing­ly — dom­i­nate news­feeds. “That’s some­thing spe­cial about Face­book,” Dr. Paluck said. “If you end up get­ting a lot of time on the feed, you are influ­en­tial. It’s a dif­fer­ence with real life.”

A great many general-interest Face­book groups that I see are dom­i­nat­ed by troll­ish peo­ple whose vis­i­bil­i­ty relies on how provoca­tive they can get with­out being banned. This is true in many Quaker-focused groups. Face­book pri­or­i­tizes engage­ment and noth­ing seems to get our fin­gers mad­ly tap­ping more than provo­ca­tion by some­one half-informed.

For­mal mem­ber­ship in a Quak­er meet­ing is a con­sid­ered process; for many Quak­er groups, pub­lic min­istry is also a delib­er­at­ed process, with clear­ness com­mit­tees, anchor com­mit­tees, etc. On Face­book, mem­ber­ship con­sists of click­ing a like but­ton; pub­lic min­istry, aka vis­i­bil­i­ty, is a mat­ter of hav­ing a lot of time to post com­ments. Pub­lic groups with min­i­mal mod­er­a­tion which run on Face­book’s engagement-inducing algo­rithms are the pub­lic face of Friends these days, far more vis­i­ble than any pub­li­ca­tion or rec­og­nized Quak­er body’s Face­book pres­ence. I writ­ten before of my long-term wor­ry that with the rise of social media gate­keep­ing sites, we’re not the ones writ­ing our sto­ry anymore.

I don’t have any answers. But the NYTimes piece helped give me some use­ful ways of think­ing about these phenomena.