A chatty email newsletter

March 9, 2018

Over the years I’ve noticed var­i­ous com­mu­ni­ca­tion break­downs among Friends that have made me wor­ried. It’s often some­thing rel­a­tive­ly lit­tle. For exam­ple, I might be talk­ing to an active Philadel­phia Friend and be star­tled to real­ize they have no idea that a major year­ly meet­ing across the coun­try is break­ing apart. Or some­one will send me an arti­cle bemoan­ing the lack of some­thing that I know already exists.

I’m in this fun­ny posi­tion where I have a quar­ter cen­tu­ry of ran­dom Quak­er fac­toids in my head, have access to great data­bas­es (like instant search­es of Friends Jour­nal’s 60+ years of arti­cles), and have good Googling chops. When I’m in a dis­cus­sion with Friends face-to-face, I find I often have use­ful con­text. Some of it is his­tor­i­cal (I geek out on the Quak­er past) but some of it is just my lived mem­o­ry. I’ve been in and out of Quak­er offices for 27 years now. I’m enter­ing this weird phase of life in which I’ve been a pro­fes­sion­al Quak­er staffer longer than most of my contemporaries.

And ever since I was a kid, I’ve had this weird tal­ent to remem­ber things I read years ear­li­er. When the top­ic of clear­ness com­mit­tees recent­ly came up, I remem­bered that Deb­o­rah Haines had writ­ten a piece about Rachel Davis DuBois in the long-defunct FGCon­nec­tions newslet­ter (yes, groan­er of a name but it was a great pub­li­ca­tion in its hey­day). Thanks to Archive​.org I could resur­face the arti­cle and bring it to the discussions.

And so, I’ve been qui­et­ly been chang­ing the idea of Quak­er Ranter from a clas­sic old-school blog to a dai­ly email newslet­ter. I’ll still col­lect inter­est­ing Quak­er links, as I’ve been doing for years with Quak­erQuak­er. But now I’ll anno­tate them and give them con­text. If there’s a side sto­ry I think is inter­est­ing I’ll tell it. I have a long train com­mute and writ­ing fun and geeky things about Friends makes it interesting.

I think that some­thing like this could help bring Quak­er new­com­ers up to speed. Our insid­er lan­guage and unex­plained (and some­times dat­ed) world­views cre­ate an imped­i­ment for seek­ers. We kind of expect they’ll fig­ure out things that aren’t so obvi­ous. Learn­ing fac­toids and his­to­ries a day at a time can give them some con­text to under­stand what’s hap­pen­ing Sun­day morn­ing. If that’s not enough, I also have an Ask A Quak­er fea­ture where peo­ple new to Friends can ask ques­tions. I’ll be lib­er­al­ly pitch­ing Friends Jour­nal arti­cles and Quak­er­S­peak videos because I think we’re doing some of our best Quak­er media work, but I’m also all about spread­ing the love and will share many oth­er great resources and blogs.

As with all my projects I also hope to get peo­ple con­tribut­ing so it becomes a com­mu­ni­ty water­ing hole. If you want to get involved, the first step is to sign up for the free dai­ly email list. At some point, this will prob­a­bly out­grow the free tier of the email ser­vice I’m using, and I will start to have to pay to send the­see emails out. For those of you with a lit­tle extra to give, Quak­er Ranter Mem­ber­ship is a way to help off­set these costs.

And let your friends know about it! Just send them to quak​er​ran​ter​.org/​e​m​ail to sign up.

March 9, 2018

That one final­ly becomes the thing he vio­lent­ly fights is a fact that Hitler under­stood, in 1933, when he said, “The great strength of the total­i­tar­i­an state is that it forces those who fear it to imi­tate it.” It would be a trag­ic thing indeed if we Amer­i­cans were stripped of our free­dom by a for­eign and aggres­sive pow­er; it is all the more trag­ic that we grad­u­al­ly and some­what unknow­ing­ly give up our free­doms, one after anoth­er, in the pur­suit of that force which we claim will guard our liberty.

— Bayard Rustin [Source]

The Quaker who lived with the CIA

March 8, 2018

I usu­al­ly find sto­ries of Friends by track­ing a list of a hundred-plus Quaker-related RSS feeds. I’ll also find them being shared on Face­book or in the Red­dit Quak­ers group. For the first time ever I stum­bled on one in Twit­ter Moments. Anoth­er like­ly first: I’m link­ing to the CIA web­site. Read the sto­ry of the Quak­er paci­fist who lived with the CIA.

Mar­garet [Scat­ter­good] was far more skep­ti­cal of CIA and con­sid­ered the organization’s mis­sion to be in vio­la­tion of her paci­fist beliefs. She used her trust fund to finan­cial­ly con­tribute to anti­war caus­es. She lob­bied Con­gress to cut the US Intel­li­gence and mil­i­tary bud­gets. In the 1980s Mar­garet opened her home to San­din­istas from Nicaragua, while CIA sup­port­ed the opposition.

Invit­ing San­din­istas to her home in the mid­dle of the CIA head­quar­ters com­pound is eas­i­ly the most kick­ass Quak­er sto­ries I’ve heard in awhile. Chuck Fager also shared some of this sto­ry in a nice remem­brance in a 1987 Friends Jour­nal short­ly after she died; appar­ent­ly the land pur­chas­es in the 1940s weren’t quite so neigh­bor­ly as the CIA pub­lic rela­tions team seem to make out.

QuakerSpeak: Why I Am a Quaker

March 8, 2018

The first ensem­ble episode of Quak­er­S­peak’s new sea­son is here: Why I Am a Quaker

Is being a Quak­er worth it? We asked 8 long­time Friends what keeps them com­ing to Meet­ing every Sunday.

I love the dif­fer­ent per­son­al­i­ty styles shown by the speak­ers. It goes to show that there does­n’t have to be a sin­gle way to be a Friend.

http://​quak​er​s​peak​.com/​w​h​y​-​i​-​a​m​-​q​u​a​k​er/

A Quaker Lens Aids Biblical Interpretation

March 8, 2018

Rhon­da Pfalzgraff-Carlson reads main­stream com­men­tary on the book of Colos­sians and is dis­ap­point­ed. Why? They miss rela­tion­ships and con­texts that seem obvi­ous from a Quak­er per­spec­tive. A Quak­er Lens Aids Bib­li­cal Interpretation

Even know­ing that I’m col­or­ing this inter­pre­ta­tion through the use of a Quak­er lens, I believe that a Quak­er per­spec­tive can help the mean­ing of the Bible become more clear.

I must admit that I take claims that any denom­i­na­tion has some sort of spe­cial con­nec­tion to the ear­ly church with a heap­ing spoon­ful of salt. But the ear­ly church was dis­or­ga­nized in a way that Friends can be.

March 8, 2018

Only wait to know that where­in God appears in thy heart, even the holy seed, the immor­tal seed of life; that that may be dis­cerned, dis­tin­guished, and have scope in thee; that it may spring up in thy heart, and live in thee, and gath­er thee into itself, and leav­en thee all over with its nature; that thou mayst be a new lump, and mayst walk before God, not in the old­ness of thy own lit­er­al knowl­edge or appre­hen­sions of things, but in the new­ness of his Spirit.

— Isaac Pen­ing­ton [Source]

How does Truth prosper among us?

March 7, 2018

New Eng­land Friend Bri­an Dray­ton recent­ly vis­it­ed Philadel­phia and recount­ed host min­istry on the old Quak­er query, How does Truth pros­per among us?

Friends in the past used “Truth” in ways that went well beyond a sim­ple propo­si­tion or asser­tion of fact, a “truth claim,” some spe­cif­ic con­tent. “Truth” instead con­not­ed some­thing of the action and the real­i­ty of God’s work in the world, as we expe­ri­ence and try to live it.

Used by indi­vid­u­als as a greet­ing, some vari­a­tion of “How does the truth fare with thee?” can be a reminder that the friend­ships of Friends can be spir­i­tu­al­ly deep­er than “yo, whas­sup?” infor­mal­i­ty (at one point Friends would even eschew “Good morn­ing” as a greet­ing on the chance that the morn­ing might actu­al­ly not be com­par­a­tive­ly good).

March 7, 2018

There­fore hear instruc­tion and be wise, while the good Spir­it of the Lord is nigh to teach you; seek ye the Lord while he may be found, call ye upon him while he is near; and refuse not to hear­ken to his heav­en­ly Ora­cle in your Consciences.

— Eliz­a­beth Bathurst [Source via Isa­iah]