None of us is a volunteer

April 5, 2018

Sam Barnett-Cormack is a pro­lif­ic non-theist British Friend. His lat­est post, Doing It Our­selves, has some thoughts on com­mu­ni­ty dis­cern­ment that I find interesting.

Quak­erism “done right” is not “do it your­self” in either sense… No task is done by one per­son alone; it is always the work and respon­si­bil­i­ty of the com­mu­ni­ty, though we might not always clear­ly see the sup­port and assis­tance we are giv­en. Some would say that we are “upheld in prayer,” a term that does not speak to my expe­ri­ence, but we are cer­tain­ly upheld by the love and nur­ture of our com­mu­ni­ty – unless our com­mu­ni­ty is failing.

Review of Traditional Quaker Christianity

April 5, 2018

Patri­cia Dall­mann reviews a 2004 book by Friends of Ohio Year­ly Meet­ing, Tra­di­tion­al Quak­er Chris­tian­i­ty:

Though Tra­di­tion­al Quak­er Chris­tian­i­ty is intend­ed to con­vey the tra­di­tion among Con­ser­v­a­tive Friends, it may find read­ers among Lib­er­als and Evan­gel­i­cals. Should anoth­er gen­er­a­tion of Quak­ers come forth and under­take the restora­tion of “the des­o­la­tions of many gen­er­a­tions,” they could find this book a resource for build­ing up a Quak­er Chris­t­ian society.

I must admit that after spend­ing my work days read­ing man­u­scripts and my com­mutes read­ing blog posts, the enjoy­ment of books has got­ten a bit squeezed out. This looks like a use­ful one to try to fit it. Friend Mar­ty Grundy reviewed this title for Friends Jour­nal a few years ago. After post­ing the link to Patri­ci­a’s post, Macken­zie remind­ed me that Quak­er Faith and Pod­cast has also been going through the book in recent episodes.

https://​patradall​mann​.word​press​.com/​2​0​1​8​/​0​4​/​0​5​/​r​e​v​i​e​w​-​o​f​-​t​r​a​d​i​t​i​o​n​a​l​-​q​u​a​k​e​r​-​c​h​r​i​s​t​i​a​n​i​ty/

Quakers shake things up

April 5, 2018

Rhon­da Pfaltzgraff-Carlson is back with anoth­er reflec­tion on light and truth and love, Why Quak­ers Inspire Social Change. It’s a good reminder that change also needs to come from with­in and that the Light is also meant for us:

If Friends can see new truth from the Light as com­ing in love, we will be embold­ened to act on our lead­ings and live lives wor­thy of our call­ings. We will also be more open to con­flict in our meet­ings and year­ly meetings.

Norval Reece interviewed on MLK Jr anniversary

April 5, 2018

To mark the fifti­eth anniver­sary of the death of Mar­tin Luther King, Jr., a Philadel­phia TV sta­tion inter­viewed Quak­er Nor­val Reece: Bucks Coun­ty Quak­er, Civ­il Rights Activist Reflects On Time With MLK

Reece is a proud Quak­er and believes it’s his Quak­er roots that sent him to Dr. King’s side. “I was raised to believe all peo­ple are equal, are born equal, cre­at­ed equal,” he said. Reece met King in 1967 at the old Robert Mor­ris Hotel in Philadel­phia. He spent sev­er­al hours with the civ­il rights icon. Reece says that night he, King and a few oth­ers planned a pover­ty march for the fol­low­ing spring, but King nev­er made it.

Nor­val was an activist with AFSC back in his youth, served as a Penn­syl­va­nia sec­re­tary of com­merce, and became a cable tele­vi­sion entre­pre­neur. He’s pret­ty ubiq­ui­tous in Quak­er cir­cles these days, link­ing the activist and entre­pre­neur­ial in inter­est­ing ways. My favorite part of the video is when they casu­al­ly redis­play a pic­ture they had blurred out near the begin­ning (the one in the pre­view) and don’t both­er nam­ing the guy walk­ing just ahead of him.

April 5, 2018

Where­as the young man hereto­fore has been giv­en to be some­thing wild, he of late years was become more somber, it was pro­posed by friends to the young man and woman: 
Whether he did believe yet was the truth which we pro­fessed and walked in accord­ing to our mea­sure — fur­ther shew­ing that if wee did not walk in the truth accord­ing to our mea­sure giv­en us, we were but a com­mu­ni­ty of men and women, and not a Church of Christ. 

Query for 1689 mar­riage clearness

Sowing seeds

April 4, 2018

Mike Far­ley looks at Quak­er sto­ries of East­er and the dif­fi­cul­ties of dis­tract­ing the Holy Spirit:

I am at least as sus­cep­ti­ble as any­one I know to self-deception and wish­ful think­ing, to being untrue to myself and to God, and to look­ing out­side myself, at the exter­nal aspects of thought and prac­tice among peo­ple of faith, try­ing to dis­tract myself from the work of the Spir­it in my heart. But it is less easy to dis­tract the Holy Spir­it, and so I have been called back again and again to these uncom­fort­able, at times down­right dan­ger­ous, places, out in the salt­marsh­es of the heart.

The sow­ing of seeds

Whassup Quaker Internet?

April 4, 2018

The August issue of Friends Jour­nal will look at “Going Viral with Quak­erism.” I wrote an Editor’s Desk post with some ideas of top­ics I’d love to see and some queries:

  • Do we have a vision of what kind of Quak­erism we’re invit­ing peo­ple into?
  • Does grow­ing neces­si­tate cast­ing off or re-embracing var­i­ous Quak­er practices?
  • Can we point to spe­cif­ic and repro­ducible tasks that meet­ings have done that have led to growth?
  • Are there mod­els from oth­er church­es or social change move­ments that we could learn from?
  • What are the dan­gers of over-focusing on growth?
  • Is there real­ly a pos­si­bil­i­ty that Quak­erism could become a mass movement?
  • What would our Quak­er expe­ri­ences look like if our num­bers rose even ten-fold?

One thing that’s miss­ing there is the inter­net. Yet one of the most com­mon things peo­ple want to talk about when we talk about grow­ing Friends is the inter­net. I think we’ve got­ten to the point at which we can’t just pin our hopes for future vital­i­ty of the Reli­gious Soci­ety of Friends on the inter­net. It’s not a build-it-and-they-will come phe­nom­e­non, espe­cial­ly now that so much of the inter­net’s atten­tion mech­a­nisms are dom­i­nat­ed by billion-dollar companies.

I went into the Friends Jour­nal archives to get a lit­tle per­spec­tive on Friends’ evolv­ing rela­tion­ship with elec­tron­ic media. The word “inter­net” first showed up near the end of 1992, in a short announce­ment of a new Quaker-themed list­serv. In 1993 there was a fan­tas­tic arti­cle on elec­tron­ic net­works, The Invis­i­ble Meet­ing­house. Writ­ten by Joel GAzis-SAx, it describes the Quak­er Elec­tron­ic Project as

an ongo­ing year­ly meet­ing that Friends around the world can join any time. It is, at once, a library, a meet­ing­house, a social cen­ter, and a bul­letin board. W e have cre­at­ed both a com­mu­ni­ty and a resource center…

Amaz­ing­ly, many of the peo­ple men­tioned in this arti­cle from 25 years ago are still active online.

The first “http” web address was pub­lished in Friends Jour­nal in a 1995 issue. In June 2001 the mag­a­zine announced its own web­site; the word “blog” debuted in 2004, “Face­book” in 2007, “Twit­ter” in 2011. Obvi­ous­ly, the inter­net is great for out­reach. But time check: we’ve been col­lec­tive­ly reach­ing out online for a quar­ter cen­tu­ry. Every orga­ni­za­tion has a web­site. Blogs and social media have become a set­tled tool in outreach.

Intro­duc­tions to the web and tech­niques and how-to’s have been done. But how do these var­i­ous media work togeth­er to advance our vis­i­bil­i­ty? What kind of expand­ed out­reach could hap­pen with a lit­tle more focus? How does any online project inte­grate with real-world activ­i­ty. I’m not naysay­ing the inter­net; obvi­ous­ly, I could give my answers to these ques­tions. But I’d like to know what oth­ers think about our Quak­er elec­tron­ic projects a quar­ter cen­tu­ry later?

Belief, Faith, and “That of God”

April 3, 2018

Long-time Quak­er blog­ger Mark Wut­ka won­ders if we’ve inad­ver­tent­ly brought back in a doc­tri­nal state­ment with our easy response to the ques­tion of Quak­er belief:

Do Friends today have faith and trust in ‘that of God’ in every per­son? Are we striv­ing to answer ‘that of God’ in oth­ers, and do we have the faith that doing so may even­tu­al­ly bring them away from evil? I ask this because much of the dis­course today seems to ignore this.

“That of God in every­one” is one of those phras­es that many traditional-leaning Friends have found a bit prob­lem­at­ic over the years. Quak­er co-founder George Fox used it, but spar­ing­ly. It does­n’t even appear in his Jour­nal. If you were look­ing for an “ele­va­tor pitch” of his beliefs, I would go with his spir­i­tu­al open­ing that there is one, even Christ Jesus, who can speak to our con­di­tion. The most well-argued (per­haps over-argued) expose of “that of God” as a latter-day Quak­er over­lay came from Lewis Ben­son’s famous essay from 1970, ‘That of God in Every Man” — What Did George Fox Mean by It?

In the sec­ond half of the piece Mark asks whether our belief of that of God leads us to act dif­fer­ent­ly in the polit­i­cal sphere. He strug­gles with this, as do I, and as do pre­sum­ably all of us. I wor­ry par­tic­u­lar­ly about judg­ing the way Friends act; when­ev­er I see some­one share a hard truth, I know I’ll quick­ly see some­one else cri­tique them for being too divi­sive, too “unQuak­er­ly.”

Jesus famous­ly over­turned the mon­ey chang­ers and Ben­jamin Lay spilled pig blood in year­ly meet­ing ses­sions. Maybe the only guide we have is the active Guide. Maybe our order­ly walk­ing will look alter­na­tive­ly meek or divi­sive depend­ing on the cues we’re giv­en. And maybe we’ll be mis­un­der­stood even as we’re being the most faithful.

Mark fin­ish­es:

For now, I am striv­ing to walk in the Light as best I can and man­i­fest the fruit of the Spir­it in my inter­ac­tions with people