Yearly Archives ⇒ 2018

Convergent Friends as New Jazz Traditionalist

April 13, 2018
· Martin Kelley

Yes­ter­day I men­tioned an inter­est­ing con­ver­sa­tion with Chad Stephen­son years ago about his theory/metaphor that Con­ver­gent Friends were like New Jazz tra­di­tion­al­ists. His piece had only been pub­lished in the Spir­it Ris­ing anthol­o­gy but Chad saw my post and has gra­cious­ly put it up on his blog!

Through­out Quak­er faith, diver­gence from its roots has brought new­er, mod­ern audi­ences to Quak­ers and pro­gressed with new path­ways while aban­don­ing the shared past com­mon­al­i­ties. Yet as a splin­tered tra­di­tion, Quak­ers have begun to suf­fer each oth­er as dis­tant rel­a­tives do when din­ing dur­ing the hol­i­days; a fail­ing coor­di­na­tion of growth which has led instead to dis­uni­ty and a lack of under­stand­ing and respect for com­mon roots essen­tial to cre­at­ing a mutu­al­ly enhanc­ing ecosys­tem of faith ground­ed in the Light.

Con­ver­gent Friends as New Jazz Traditionalists

What might Love do?

April 13, 2018
· Martin Kelley

Kath­leen Wooten looks at the heart­break­ing immi­gra­tion sto­ries tak­ing place all around us and asks the clas­sic Quak­er ques­tion, what might Love do?

I’m not quite sure how we got here, in this “Chris­t­ian” nation of ours. Christ says to wel­come the stranger. These folks are not even strangers to many of us – they are woven into the fab­ric of our shared com­mu­ni­ties, their fam­i­lies, their work and ser­vice in the world, and their blessings.

Has Christ come to teach his people himself?

April 13, 2018
· Martin Kelley

Johan Mau­r­er looks at one of our most-used George Fox quotes and won­ders whether we’re using it authen­ti­cal­ly: Has Christ come to teach his peo­ple himself?

I want us to use our dear­est clich­es hon­est­ly, but if they some­times seem weak­ened by overuse, the solu­tion isn’t nec­es­sar­i­ly to dis­card them. Maybe we can redis­cov­er their provoca­tive con­tent and test whether the promise with­in is already being ful­filled or could once again be ful­filled in our time.

I appre­ci­ate that Johan also asks if we’re hoard­ing this insight and claim­ing it as par­tic­u­lar­ly Quak­er. One of my per­son­al tests for adopt­ing Quak­er pecu­liar­i­ties of prac­tice or belief is whether I could argue that they should be adopt­ed by oth­er Chris­tians (or even oth­er peo­ple of faith in gen­er­al) as uni­ver­sal prin­ci­ples. An atti­tude of plain­ness not based on social pres­sures or uni­forms is one I think would bring humil­i­ty and insight to any fol­low­er of Christ, for example.

That Christ has risen and is here and is ready to guide us direct­ly seems to be an obvi­ous truth – the heart of the res­ur­rec­tion and of Pen­te­cost and the apos­tles’ church plants. That some church­es insert peo­ple in between is a poten­tial dis­trac­tion but even they would, I hope, keep in mind that Christ is there with them in their steeple hous­es and in their lives.

The only oth­er take-away I have from this uni­ver­sal­i­ty test is that it cen­ters the Inward Christ and risen Jesus and not our human insti­tu­tions. This was the obvi­ous point in the 1650s as Quak­ers broke up reli­gious meet­ings and I think it still holds true. Our libraries and meet­ing­hous­es and mis­sion state­ments and staff flow­charts don’t mean any­thing if they get in the way of the pur­pose of our soci­ety, which is sim­ply to help one anoth­er set­tle down, rec­og­nize that Inward Christ, and learn the cor­po­rate skills dis­cern­ment so we can be Friends (of Jesus). The invi­ta­tion to knock on Jesus’s door is extend­ed to all, not just those of us call­ing our­selves Quaker.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​4​/​h​a​s​-​c​h​r​i​s​t​-​c​o​m​e​-​t​o​-​t​e​a​c​h​-​h​i​s​-​p​e​o​p​l​e​.​h​tml

Quaker Jazz

April 12, 2018
· Martin Kelley

This week’s Quak­er­S­peak inter­views musi­cian Colton Weath­er­ston. I love the way he relates the com­mu­ni­ca­tion and col­lab­o­ra­tion of jazz musi­cians to Quak­er worship:

Espe­cial­ly artists and musi­cians, we often don’t have the same point of view or even the same back­ground. Each of us will bring a lot of bag­gage into the meet­ing of the musi­cians and we have to build trust with each oth­er and peo­ple need to feel free to express their ideas as a soloist with­out feel­ing told by the leader how exact­ly to play — we have to work it out as an ensem­ble. And I think that’s very true with meet­ings also.

Those with long mem­o­ries might remem­ber that I inter­viewed Chad Stephen­son after he made a com­par­i­son between new jazz tra­di­tion­al­ists and Con­ver­gent Friends at the 2009 Ben Lomond con­fer­ence (I believe he wrote an expand­ed ver­sion for the Spir­it Ris­ing Quak­er anthol­o­gy but I can’t find a link).

I’m not the only one who digs archives

April 12, 2018
· Martin Kelley

Philadel­phia Friends are so mod­est that blog posts on Philadel­phia Year­ly Meet­ing’s web­site don’t even have bylines. Or maybe some­one for­got to fill out a field. Either way, here’s a first-person account by an anony­mous Philadelphia-area Friend in their ear­ly 60s who start­ed read­ing Friends Jour­nal archives: Some Thoughts from the 1955 Friends Journal

I select­ed the issue clos­est to my birth date and began read­ing. The dis­cus­sion of the Kore­an con­flict, of the arms race, of the Israeli-Palestinian dis­pute, could all have been writ­ten today. And for a lunch-time med­i­ta­tion, this arti­cle, on prepar­ing for meet­ing, was just the right size for read­ing over my soup and sandwich.

Does this need to be said?

April 11, 2018
· Martin Kelley

A great piece from newish Quak­er blog­ger Josh Tal­bot on the per­son­al strug­gle to fol­low the peace tes­ti­mo­ny: Not Falling Into the Fire of My Own Ire.

Los­ing your­self to anger is pos­si­ble even with anger focused against injus­tice and cru­el­ty. You can become so focused on the tar­get of your rage. That you do not notice when you have lost sight of your goals and are only in it for the fight. Even fol­low­ing the Peace Tes­ti­mo­ny of Non-Violence we need to rec­og­nize when we are no longer being Non-Aggressive.

Like many con­vinced Friends, I came to the soci­ety through activism. I had met plen­ty of peo­ple who let right­eous anger serve as cov­er for more vis­cer­al hatred. One eye-opening protest in the 90s was in a rur­al part of Penn­syl­va­nia. When one of the locals screamed the cliche of the era — “Go get a job!” — a pro­tes­tor shout­ed back, “I’ve got a job and I make more than you.” It was true even as it was cru­el and irrel­e­vant and braggy.

I did­n’t see this kind of behav­ior as much with the Friends I saw at var­i­ous protests, which is large­ly why I start­ed grav­i­tat­ing toward them when­ev­er pos­si­ble. I could see that there was some­thing in the Quak­er cul­ture and val­ue sys­tem that was able to nav­i­gate between right­eous and per­son­al anger and draw the line in dif­fi­cult sit­u­a­tions. I love Josh’s descrip­tion of the “Craig Fer­gu­son” method:

I ask myself. “Does this need to be said?” “Does this need to be said by me?” “Does this need to be said by me right now?” Doing this cuts down on moments of spon­ta­neous anger.

This could also describe the Quak­er dis­cern­ment method for min­istry. Maybe there’s some­thing to the care we take (or at least aim for) in that process that gives us a lit­tle more self-discipline in the heat of protest or that helps us sort through thorny eth­i­cal issues that run through our own community.

https://​quak​er​re​turns​.blogspot​.com/​2​0​1​8​/​0​4​/​n​o​t​-​f​a​l​l​i​n​g​-​i​n​t​o​-​f​i​r​e​-​o​f​-​m​y​-​o​w​n​-​i​r​e​.​h​tml

Profiting on empire

April 10, 2018
· Martin Kelley

We think of slav­ery as issue that tore Friends apart as the con­sen­sus on its accept­abil­i­ty shift­ed in our reli­gious soci­ety. A review of a book shows that in the U.K., gun man­u­fac­tur­ing under­went this shift: Review: ‘Empire of Guns’ Chal­lenges the Role of War in Industrialization

On its face, the deci­sion by the Soci­ety of Friends to cen­sure a fla­grant arms mer­chant in its ranks may not seem sur­pris­ing. Paci­fist prin­ci­ples were cen­tral to Quak­er ide­ol­o­gy, as was oppo­si­tion to slav­ery. Guns fueled not just war but the slave trade. Yet Mr. Galton’s father, and his father before him — and indeed many oth­er Quak­ers who long dom­i­nat­ed Birmingham’s arms indus­try — had been unapolo­getic gun­mak­ers for 70 years with­out attract­ing rebuke. What had changed in the inter­im, in ways that are deeply inter­re­lat­ed, were soci­ety and the guns themselves.

Today the debate on guns in the U.S. is focused on assault weapons being used by indi­vid­u­als but the Gal­ton debate is more about the role of a Quaker-produced prod­uct in war. Britain of course was an empire, an empire held togeth­er by force of weapons. Some per­cent­age of the indus­tri­al rev­o­lu­tion in Britain was financed by war and its prod­ucts often were employed over­seas in the main­te­nance and exten­sion of the empire (I’m think­ing for exam­ple of trains).

When I first read John Wool­man I was struck by his call­ing slav­ery a prod­uct of war. I usu­al­ly think of it as a human rights and dig­ni­ty issue (and of course it was and Wool­man was par­tic­u­lar­ly sen­si­tive to the human dimen­sion) but it was also a type of high­ly orga­nized war­fare. See­ing the sys­temic nature of the trade as a whole let Friends bet­ter see the unac­cept­abil­i­ty of slav­ery — and impe­r­i­al weapons manufacturing.


Review: ‘Empire of Guns’ Challenges the Role of War in Industrialization (Published 2018)

Review: ‘Empire of Guns’ Chal­lenges the Role of War in Indus­tri­al­iza­tion (Pub­lished 2018) 

In her new book, Pro­fes­sor Priya Satia aims to over­turn the con­ven­tion­al wis­dom about the role of guns…

www.nytimes.com www​.nytimes​.com

Do Friends Query?

April 6, 2018
· Martin Kelley

Doug Gwyn is next up on Quak­er­S­peak, this time answer­ing What is a Quak­er Query?

The Quak­er Queries are a won­der­ful inven­tion of ask­ing our­selves some sim­ple ques­tions… I’ve heard it said that through­out much of our his­to­ry, we were shop­keep­ers and busi­ness peo­ple, and we were used to doing inven­to­ry all the time. And the queries are a kind of spir­i­tu­al and moral inven­to­ry that Friends do well to keep track of.

It’s become kind of easy to make fun of queries. The clas­sic use was as ques­tions for­mal­ly asked and for­mal­ly answered in Quak­er meet­ings for busi­ness. As Gwyn says they were a form of account­ing. Local con­gre­ga­tions would go though a set list and send them to quar­ter meet­ings to sift and answer so they could in turn send it up to year­ly meet­ing ses­sions. I’ve seen this process fol­lowed at Ohio Year­ly Meet­ing. It’s fas­ci­nat­ing if a bit tedious.

I could imag­ine the process being use­ful if for no oth­er rea­son that it gave Friends a chance to pry a bit into one anoth­er’s lives. Do all the mem­bers of our com­mu­ni­ty have their alco­hol use under con­trol? Are we real­ly com­mit­ted to peace in our communities?

These days a form of over-simplistic query is are writ­ten on the fly, with an implic­it “or” that I don’t always find par­tic­u­lar­ly help­ful. “Do Friends avoid the use of sty­ro­foam cups?” [or do you all hate the Earth?]. Used this way, queries risk becom­ing a list of busy­body norms to fol­lowed. We con­grat­u­late our­selves for not using paper nap­kins at a con­fer­ence we flew to.

As Doug points out, it helps to have a lit­tle humil­i­ty when it comes to queries. They’re one of the more use­ful items in the Quak­er tool­box. A good query will have some­thing to say to each of us, no mat­ter where we indi­vid­u­al­ly are in our spir­i­tu­al journey.