Yearly Archives ⇒ 2018

Wilmington Yearly Meeting splinters

August 1, 2018
· Martin Kelley

Not a sur­prise: Wilm­ing­ton Year­ly Meet­ing (west­ern Ohio and Ten­nessee) is splin­ter­ing along famil­iar lines:

The sep­a­ra­tions stem from a dis­agree­ment over whether same-sex wed­dings are to be per­mit­ted in mem­ber church­es, or as they are often called in the Quak­er tra­di­tion, meet­ings. The church­es leav­ing WYM regard same-sex mar­riage as against the will of God.

It looks like many of the more Evan­gel­i­cal church­es are the ones pulling out of the year­ly meet­ing. The lines of con­tro­ver­sy are sim­i­lar to recent sep­a­ra­tions in Indi­ana and North Car­oli­na Year­ly Meet­ings. The big-tent cen­ter of Mid­west­ern FUM Friends seems to be pret­ty per­ma­nent­ly fractured.

https://​www​.wnewsj​.com/​n​e​w​s​/​7​8​9​3​9​/​s​e​v​e​r​a​l​-​c​h​u​r​c​h​e​s​-​l​e​a​v​e​-​w​i​l​m​i​n​g​t​o​n​-​y​e​a​r​l​y​-​m​e​e​t​i​n​g​-​o​v​e​r​-​s​a​m​e​-​s​e​x​-​m​a​r​r​i​age

Bathrooms as hospitality ministry

July 31, 2018
· Martin Kelley

Macken­zie Mor­gan reminds us that some kinds of hos­pi­tal­i­ty begin in our church bathrooms:

Now imag­ine a par­ent with a scream­ing baby sud­den­ly real­iz­ing they for­got the dia­per bag at home. Imag­ine it’s their first time at your meet­ing. Many peo­ple are self-conscious about their baby cry­ing, espe­cial­ly with unpro­grammed worship.

Bath­rooms as hos­pi­tal­i­ty ministry

Membership — in a Yearly Meeting?

July 31, 2018
· Martin Kelley

Steven Davi­son looks at a pro­pos­al to record mem­bers at the year­ly meet­ing level:

with­out mean­ing­ful pas­toral care, reg­u­lar wor­ship, spir­i­tu­al nur­ture, and a fel­low­ship that goes deep­er than just three annu­al meet­ings could pro­vide, what does “mem­ber­ship” mean? All that’s left is Quak­er iden­ti­ty and a sense of belong­ing to the unique spir­i­tu­al com­mu­ni­ty that is New York Year­ly Meet­ing. To me, that’s a half-baked Quak­er life.

Mem­ber­ship — in a Year­ly Meeting?

Alastair McIntosh interviewed

July 30, 2018
· Martin Kelley

High Pro­files mag­a­zine has pub­lished a nice inter­view with Alas­tair McIn­tosh, a Quak­er aca­d­e­m­ic, author, and activist. It’s not all about his Quak­erism but then it’s nice to see some­one using it as a just a piece of their iden­ti­ty. I love see­ing our roots laid out in the same sen­tence as a cri­tique of the Mur­doch press, etc.

The North is the part of Eng­land to which the rad­i­cals retreat­ed under Nor­man vio­lence, and I sus­pect that’s part of why the more rad­i­cal side of Eng­land comes out there. Quak­erism devel­oped main­ly in the north and west of Eng­land and I sus­pect that non­con­for­mi­ty comes out of that rad­i­cal spir­it – which needs to be rekin­dled, not in ways manip­u­lat­ed by the Mur­doch press or the Con­ser­v­a­tive Par­ty or Ukip but much more in the way that William Blake under­stood, of con­nect­ing with the spir­it of the land. 

I’d be remiss if I didn’t add that we ran a nice piece by McIn­tosh in the Feb­ru­ary issue of Friends Jour­nal. He talked about Thomas Mer­ton, the Catholic monk with Quak­er roots. Again, our spir­i­tu­al­i­ty in context.

Alas­tair McIntosh

A New Quakerism

July 30, 2018
· Martin Kelley

A cyn­ic might file this under “hope springs eternal”:

A phrase that keeps com­ing to mind is “a new Quak­erism,” and odd­ly enough, I’ve been hear­ing oth­er Friends unknow­ing­ly echo this phrase back to me. It seems to me that many Friends, even those who con­sid­er them­selves “con­vinced,” are hun­gry for more than what the Soci­ety has to offer.

Of course it’s part of our tra­di­tion that it needs to be for­ev­er reborn. You can’t recy­cle ser­mons or use the prop of your uni­ver­si­ty learn­ing as a crutch. We are nev­er to know what might hap­pen when wor­ship starts, since the idea is that it’s direct­ly led in the moment by Christ. It’s also a part of our tra­di­tion that forms are for­ev­er cal­ci­fy­ing and that we need to remem­ber why we’re here and who’s brought us togeth­er. Glad to see the work continue.

A New Quakerism

Quaker Money

July 27, 2018
· Martin Kelley

Here’s a from-the-archives piece I stum­bled again on recent­ly. It’s from New Eng­land his­to­ri­an Bet­sy Caz­den, whose insights on Quak­er cul­ture I adore. She wrote this for Friends Jour­nal in 2006:

How did Friends come to do so well? The stan­dard sto­ry is a vari­ant on the Puri­tan one: Quak­ers became wealthy by work­ing dili­gent­ly; extend­ing their exper­i­men­tal approach to reli­gion to invent new indus­tri­al tech­nolo­gies; trad­ing hon­est­ly (there­by attract­ing cus­tomers); mak­ing pro­duc­tive use of transat­lantic kin­ship net­works; and liv­ing fru­gal­ly, with­out money-drains like drink­ing or gam­bling, there­by free­ing up mon­ey for sav­ings, invest­ment, and phil­an­thropic giv­ing to Quaker-run insti­tu­tions. All of that may be true, but is at best par­tial. The unspo­ken “rest of the sto­ry” has two pieces: land and slaves.

I’m sure I’ve read this arti­cle before (I uncon­scious­ly sum­ma­rized it this past May) but I think it’s an impor­tant dis­cus­sion to rethink every so often.


Quaker Money, Old Money, and White Privilege - Friends Journal

Quak­er Mon­ey, Old Mon­ey, and White Priv­i­lege — Friends Journal 

“As a birthright Friend, she real­ly knew her antiques.” This com­ment opened a tes­ti­mo­ny to the life of…

Friends Journal Friends Journal 

How a Small Group of Quaker Activists Took on PNC Bank and Won

July 26, 2018
· Martin Kelley

One thing I love about the Friends move­ment is its abil­i­ty to live with­in the ten­sions of a being both a deeply spir­i­tu­al ascetic prac­tice and a strate­gi­cal­ly focused world-changing social action toolk­it. Some­times the two come togeth­er in won­der­ful ways. Quak­er­S­peak has a mini-documentary about the Earth Quak­er Action Team’s cam­paign to stop PNC Bank from financ­ing moun­tain­top removal mining:

George Lakey: So any way you look at it, this is an offense against the plan­et. It’s an offense against peo­ple. It’s where eco­nom­ic jus­tice and cli­mate jus­tice coin­cide. Let’s tack­le it.

Ingrid Lakey: This bank that had Quak­er roots, this bank that called itself the green­est bank in the busi­ness was in fact blow­ing up moun­tains to get coal which is a major con­trib­u­tor to cli­mate change. So we thought, “that’s not cool! We can’t let that slide.” Call­ing on our own belief in our integri­ty, we decid­ed to call them out on it.

I myself could watch a whole video of George Lakey just laugh­ing. I’ve attend­ed a few EQAT actions over the years and wrote a per­son­al sto­ry about my par­tic­i­pa­tion in a pub­lic fast in 2013.

http://​quak​er​s​peak​.com/​h​o​w​-​a​-​s​m​a​l​l​-​g​r​o​u​p​-​o​f​-​q​u​a​k​e​r​-​a​c​t​i​v​i​s​t​s​-​t​o​o​k​-​o​n​-​p​n​c​-​b​a​n​k​-​a​n​d​-​w​on/

Autopsy of a Deceased Church

July 26, 2018
· Martin Kelley

From a book review by Macken­zie Mor­gan on the Quak­er Out­reach site:

Often church­es that fail to reflect their chang­ing local com­mu­ni­ty die off in a gen­er­a­tion or two. Implic­it bias has been a point of dis­cus­sion in some year­ly meet­ings in recent years, and this is related.

In fact, a Friend once told me they’d been asked, “can we tar­get these Face­book ads only to peo­ple who are just like us?”

Actu­al­ly, Face­book can cre­ate what they call looka­like audi­ences. It’s very cool and very creepy at the same time. It’s part of the suite of fine-grain tar­get­ing tools that’s let­ting polit­i­cal pro­pa­gan­dists and lifestyle-focused com­pa­nies con­trol our media con­sump­tion at the social feed lev­el and rein­force liked-minded group­think. Atten­tion silos are dan­ger­ous for our democ­ra­cy and they’re no good for our church­es. If the Quak­er good news has any mean­ing left in it, it has to be wide­ly applic­a­ble out­side of our cul­tur­al, style bubbles.

Autop­sy of a Deceased Church