Who wore it better?

July 6, 2016

Jean Ritchie’s Not­ta­mun Town, Bob Dylan’s Mas­ters of War, and John Lennon’s Work­ing Class Hero. Actu­al­ly they’re all great songs – maybe even espe­cial­ly for shar­ing a melody. 

The Quaker Wars?

June 29, 2016

Over on Quo­ra, a ques­tion that is more fas­ci­nat­ing than it might at first appear: What wars in his­to­ry were fought in the name of Quak­erism (Soci­ety of Friends)?:

This ques­tion is nei­ther sar­cas­tic nor rhetoric. As many peo­ple insist that vio­lence and atroc­i­ties are an inher­ent part of reli­gions, that reli­gions would cause wars, I real­ly want to know  if that is the truth. Per­son­al­ly I believe reli­gions can be peace­ful, such as in the cas­es of the Quak­ers and the Baha’i, but I might  be wrong. 

The obvi­ous answer should be “none.” Quak­ers are well-known as paci­fists (fun fact: fake can­non used to deceive the ene­my into think­ing an army is more for­ti­fied than it actu­al­ly is are called “Quak­er guns.”) Indi­vid­ual Quak­ers have rarely been quite as unit­ed around the peace tes­ti­mo­ny as our rep­u­ta­tion would sug­gest, but as a group it’s true we’ve nev­er called for a war. I can’t think of any mil­i­tary skir­mish or bat­tle waged to ral­ly­ing cries of “Remem­ber the Quakers!”

Quaker guns at Manassas Junction, 1862. Via Wikimedia.
Quak­er guns at Man­as­sas Junc­tion, 1862. Via Wiki­me­dia.

And yet: all of mod­ern civ­i­liza­tion has been shaped by war. Our polit­i­cal bound­aries, our reli­gions, our demo­graph­ic make-up – even the lan­guages we speak are all rem­nants of long-ago bat­tles. One of the most influ­en­tial Quak­er thinkers, the eigh­teenth cen­tu­ry min­is­ter John Wool­man, con­stant­ly remind­ed his brethren to con­sid­er those lux­u­ries that are the fruit of war and slav­ery. When we broad­en the scope like this, we’ve been involved in quite a few wars.

We like to remem­ber how William Penn found­ed the colony of Penn­syl­va­nia as a reli­gious refuge. But the king of Eng­land held Euro­pean title to the mid-Atlantic seaboard because of region­al wars with the Dutch and Swedes (and lat­er held onto it only after a much larg­er war with the Cana­di­an French settlements).

The king’s grant of “Penn’s Woods” was the set­tle­ment of a very large war debt owed to Penn’s father, a wealthy admi­ral. The senior William Penn was some­thing of a scoundrel, play­ing off both sides in ever-shifting royalist/Roundhead see­saw of pow­er. When the musi­cal chairs were over he was on the side of the win­ner, who owed him and lat­er his son. The admi­ral’s longest-lasting accom­plish­ment was dis­obey­ing orders and cap­tur­ing Jamaica for the British (Bob Mar­ley sang his songs of oppres­sion and injus­tice in Eng­lish because of Sir William).

By most accounts, William Penn the younger was fair and also bought the land from local Lenape nations. Most­ly for­got­ten is that the Lenape and Susque­han­nock pop­u­la­tion had been dev­as­tat­ed in a recent region­al war against the Iro­quois over access to beaver-trapping ter­ri­to­ries. They were now sub­ject nations to the Iro­quois Con­fed­er­a­cy, which skill­ful­ly played glob­al pol­i­tics by keep­ing the Eng­lish and French colo­nial empires in enough strate­gic ten­sion that both left the Iro­quois home­land alone. It was in the Iro­quois’s best inter­est to have anoth­er British colony on their south­ern flank and who would make a bet­ter buffer than these ide­al­is­tic paci­fists? The Lenape land reim­burse­ment was sec­ondary con­sid­er­a­tion to con­ti­nen­tal pol­i­tics from their per­spec­tive. (One could eas­i­ly make a case that the bio­log­i­cal geno­cide of indige­nous Amer­i­ca by dis­eases brought over by uncar­ing colonists was also a form of war.)

 

The thou­sands of acres Penn deed­ed to his fel­low Quak­ers were thus the fruits of at least four sets of wars: colo­nial wars over Euro­pean claims to the Delaware Val­ley; debt-fueled Eng­lish civ­il wars; Eng­lish wars against Span­ish Caribbean colonies, and Native Amer­i­can wars fought over access to com­mer­cial resources. Much of orig­i­nal Quak­er wealth in suc­ceed­ing gen­er­a­tions is indebt­ed to the huge land trans­fer in the 1680s, either direct­ly (we still hold some valu­able real estate) or indi­rect­ly (the real estate’s sale could be fun­neled into promis­ing businesses).

Not all of the fruits of war were sec­ond­hand and coin­ci­den­tal to Friends them­selves. Many wealthy Friends in the mid-Atlantic colonies had slaves who did much of the back­break­ing work of clear­ing fields and build­ing hous­es. Many of those oppressed souls were put into bondage in Africa as pris­on­ers of war (John Wool­man would prob­a­bly point out that slav­ery itself is a form of war). That quaint old brick meet­ing­house set back on a flower-covered field? It was prob­a­bly built at least in part by enslaved hands.

Today, it’s impos­si­ble to step free of war. Most of our hous­es are set on land once owned by oth­ers. Our com­put­ers and cell phones have com­po­nents mined in war zones. Our lights and cars are pow­ered by fos­sil fuels. And even with solar pan­els and elec­tric cars, the infra­struc­ture of the dai­ly liv­ing of most Amer­i­cans is still based on extrac­tion and con­trol of resources.

This is not to say we can’t con­tin­ue to work for a world free of war. But it seems impor­tant to be clear-eyed and acknowl­edge the debts we have.

Edward Tufte and classical intellectual inquiry

June 27, 2016

Near the begin­ning of Edward Tufte’s Beau­ti­ful Evi­dence, he writes “My books are self-exemplifying: the objects them­selves embody the ideas writ­ten about.” The same could be true of his presentations.

On a recent Tues­day, Friends Jour­nal spon­sored me to attend one of Tufte’s one-day work­shops. He’s most well-known for his beau­ti­ful books on data visu­al­iza­tions but his work­shop touched on a num­ber of fas­ci­nat­ing top­ics. “The world is way too inter­est­ing to have dis­ci­pli­nary bound­aries,” he said at one point as he took us from music to maps to space shut­tles to magi­cians. The range was pur­pose­ful. He was teach­ing us how to think.

I esti­mat­ed a crowd of maybe 450. A large per­cent­age were low-level cor­po­rate types (I over­heard one say “I was not expect­ing that he’d bash Pow­er­Point so much”; this slack­er obvi­ous­ly hadn’t even tak­en five min­utes to skim Tufte’s Wikipedia page). There were small­er mix­es of techie, cre­atives, and design pro­fes­sion­als, some of whom were there after fawn­ing over his books for years. Bonus if you go: part of the work­shop reg­is­tra­tion fee is gratis copies of his books!

I have 13 pages of notes. Some high­lights for me:

  • The heart of much of the work­shop was crit­i­cal think­ing. Tufte dis­sect­ed var­i­ous news web­sites to take us through the ways they gave attri­bu­tion and pre­sent­ed data. He also went through stud­ies and gave var­i­ous point­ers to sniff out when ver­i­fy­ing data was being withheld.
  • “Pro­duc­ing a good pre­sen­ta­tion is a moral and eth­i­cal act.” (dit­to for being an good audi­ence mem­ber). There is a form of civic respon­si­bil­i­ty to inquiry.
  • Tufte is a big believ­er in meet­ings that begin with read­ing. The highest-resolution device most of us have is paper. Peo­ple can read 2 – 3 times faster than a pre­sen­ter can talk. By let­ting peo­ple go at their own pace they can tai­lor the pre­sen­ta­tion to their own needs.
  • Data pre­sen­ta­tion: A theme through­out the work­shop was “doc­u­ments not decks,” an empha­sis on flat, web-like pre­sen­ta­tions that allow read­ers to con­trol scrolling. He con­tin­u­al­ly called out “flat sur­faces” and mate­r­i­al that is “adja­cent in space” to give an almost the­o­log­i­cal argu­ment for their supe­ri­or­i­ty over deck-like pre­sen­ta­tions (think Pow­er­Point) that can obscure impor­tant data.
  • He urged us not to pan­der to our audi­ence: Con­sumer sites show that data can be pop­u­lar: the New York Times’s web­site has 450 links; ESPN’s has tables atop tables and yet peo­ple read these sites every day. Why can’t we have the same lev­el of data-rich acces­si­bil­i­ty in our work lives? “Have we sud­den­ly becomes stu­pid just because we’ve comes to work?” He urged the mid-level execs in the audi­ence to demand good pre­sen­ta­tions. We should push back against the low-expectations of their boss­es to ask “Why can’t we live up to ESPN?”
  • Data as beau­ty. From gor­geous maps to graph­i­cal music nota­tion (below), Tufte loves design and data that come togeth­er in beau­ty. It is amazing.

One of my favorite parts of the work­shop was an after­noon digres­sion from strict data that he intro­duced by say­ing, “It’s time for a heart to heart.” It began with a ser­mon­ette on cred­i­bil­i­ty: how to make your­self account­able and just other’s arguments.

Then he talked about how to respond when some­one chal­lenges your work. I could tell there must be a long list of per­son­al sto­ries inform­ing this part of the work­shop – lessons learned, yes, but sure­ly oppor­tu­ni­ties lost too. Tufte told us it was only nat­ur­al to respond in defen­sive­ness and anger and coun­seled us to not be too quick to dis­miss cri­tique. You’ve got to do the hard work to see whether your chal­lenger might be correct.

He remind­ed us that when we’re in a room full of peers, every­one present has been fil­tered and select­ed over the years. You should assume the room will be just as smart as you are. “How dare you think your motives are bet­ter than those of your col­leagues!” he thun­dered at an emo­tion­al crescen­do. He admit­ted that this self-doubt is a hard pos­ture to adopt. He’s polled pub­lic fig­ures he respects and even the thickest-skinned are stung by challenge.

He said he had learned to back off, go slow, and con­tem­plate when he’s chal­lenged. Just when I thought he had found some super-human abil­i­ty to ratio­nal­ly con­sid­er things, he told us it could took him three to five years to real­ly accept the valid­i­ty of dis­sent­ing views.

This was a much-needed ser­mon for me and I nod­ded along along. As some­one who pro­fes­sion­al­ly ampli­fies opin­ion, I’m often in the mid­dle of peo­ple in debate (I’ve been an actor in these con­flicts in the past, though these days I gen­er­al­ly play a role some­where between an agent and medi­a­tor). It’s good to see intel­lec­tu­al debate as a process and to remem­ber that it can take years. “This con­cludes the ther­a­peu­tic por­tion of today’s course”, he con­clud­ed, before going back to visualizations.

He end­ed by show­ing us time­less first-editions of beau­ti­ful sci­en­tif­ic works by Galileo and Euclid. He felt a gen­uine appre­ci­a­tion of being part of an intel­lec­tu­al tra­di­tion. He was a mas­ter and for this day we in the audi­ence were his appren­tices. “In life we need tools that last for­ev­er and give us clear lever­age in clear thinking.”

 

Update: appar­ent­ly some num­ber of data visu­al­iza­tion peo­ple have dis­liked his work­shops. What I found fas­ci­nat­ing­ly wide-ranging they found ram­bling. Per­haps Tufte has tight­ened his pre­sen­ta­tion or I caught him on a good day. More like­ly, I think they came look­ing for a more tech­ni­cal dis­cus­sion of data visu­al­iza­tion and was sur­prised that Tufte focused so much on crit­i­cal think­ing and com­mu­ni­ca­tion skills. I have a par­tic­u­lar soft spot for quirky and opin­ion­at­ed peo­ple who don’t fol­low scripts and Tufte’s detours all made a cer­tain sense to me. But then I’m a phi­los­o­phy major turned do-gooder writer/publisher. Your mileage may vary.

Love will win

June 13, 2016

I haven’t post­ed any­thing on the hor­rif­ic mass shoot­ing because like most of you, I’ve been in shock, try­ing to learn and try­ing to make sense of some­thing that will nev­er make any sense. I don’t have any pro­found insights on the shoot­ing. I don’t want to claim I know the real rea­son this hap­pened and I don’t want to mansplain a list of fix­es that will keep it from ever hap­pen­ing again. I’m griev­ing for the vic­tims and their families.

I ache for my LGBTQI fam­i­ly who are too used to ran­dom vio­lence, both mass and per­son­al. I wor­ry for the way the shooter’s eth­nic­i­ty and alle­giance will only be used to jus­ti­fy more big­otry and vio­lence. I’m sick of liv­ing in a world where ISIL thinks mass shoot­ings are a jus­ti­fi­able polit­i­cal state­ment and I’m sick of liv­ing in a coun­try where the NRA and its politi­cians think it’s okay to sell military-grade assault weapons. I pray for sim­ple things: love, heal­ing, con­so­la­tion. And I cry inside and out. Life and love will win out.

And, from Friends Jour­nal:

Historic Cold Spring Village in Cape May, NJ

June 11, 2016

Down near the tip of South Jer­sey is Cold Spring Vil­lage, a nine­teenth cen­tu­ry liv­ing his­to­ry muse­um just north of the Vic­to­ri­ana of Cape May Point . We vis­it­ed for it’s “Hands-On His­to­ry” week­end. In August, our 12 year old Theo will be a junior appren­tice in the broom-making shop. We also vis­it­ed here about this time of year in 2013.