Some gratuitious family pics

June 14, 2007

In the What a Dif­fer­ence a Year Makes (or Does­n’t) Department:
Julie took the kids out to South Jer­sey’s fabled Sto­ry­book­land last week.The fun­ni­est dis­cov­ery were the pic­tures that matched those from Theo’s class trip last year.
|2006|2007|
|Theo's class trip to Storybookland|Theo returns to Storybook Land|
|Theo's class trip to Storybookland|Storybookland 2007|
|Theo's class trip to Storybookland|Storybookland Return 2007|
We all went togeth­er on a fam­i­ly trip this week­end to reac­quaint our­selves with one anoth­er: our sched­ules haven’t been sync­ing well late­ly. Julie picked a farm B&B out in Lan­cast­er Coun­ty full of chick­ens and goats and an easy com­mute to Stras­burg PA, a good place for those who like to look at trains, trains, and trains, then drool over trains, trains, trains, and trains (we haven’t seen trains or trains up close yet). Pic­tures from around the B&B are here; strange­ly we for­got the cam­eras on our steam-powered out­ings so you’ll have to look at old pics. Here’s a shot of the kids on top of the play­house barn’s slide:
Trip to Lancaster Co. B&B

Friends and theology and geek pick-up hotspots

June 4, 2007

Wess Daniels posts about Quak­er the­ol­o­gy on his blog. I respond­ed there but got to think­ing of Swarth­more pro­fes­sor Jer­ry Frost’s 2000 Gath­er­ing talk about FGC Quak­erism. Aca­d­e­m­ic, theologically-minded Friends helped forge lib­er­al Quak­erism but their influ­enced wained after that first gen­er­a­tion. Here’s a snippet:

“[T]he first gen­er­a­tions of Eng­lish and Amer­i­ca Quak­er lib­er­als like Jones and Cad­bury were all birthright and they wrote books as well as pam­phlets. Before uni­fi­ca­tion, PYM Ortho­dox and the oth­er Ortho­dox meet­ings pro­duced philoso­phers, the­olo­gians, and Bible schol­ars, but now the com­bined year­ly meet­ings in FGC pro­duce weighty Friends, social activists, and earnest seekers.”

“The lib­er­als who cre­at­ed the FGC had a thirst for knowl­edge, for link­ing the best in reli­gion with the best in sci­ence, for draw­ing upon both to make eth­i­cal judg­ments. Today by becom­ing anti-intellectual in reli­gion when we are well-educated we have jet­ti­soned the impulse that cre­at­ed FGC, reunit­ed year­ly meet­ings, rede­fined our role in wider soci­ety, and cre­at­ed the mod­ern peace tes­ti­mo­ny. The kinds of ener­gy we now devote to med­i­ta­tion tech­niques and inner spir­i­tu­al­i­ty needs to be spent on phi­los­o­phy, sci­ence, and Chris­t­ian religion.”

This talk was huge­ly influ­en­tial to my wife Julie and myself. We had just met two days before and while I had devel­oped an instant crush, Frost’s talk was the first time we sat next to one anoth­er. I real­ized that this might become some­thing seri­ous when we both laughed out loud at Jer­ry’s wry asides and the­ol­o­gy jokes. We end­ed up walk­ing around the cam­pus late into the ear­ly hours talk­ing talk­ing talking.

But the talk was­n’t just the reli­gion geek equiv­a­lent of a pick-up bar. We both respond­ed to Frost’s call for a new gen­er­a­tion of seri­ous Quak­er thinkers. Julie enrolled in a Reli­gion PhD pro­gram, study­ing Quak­er the­ol­o­gy under Frost him­self for a semes­ter. I dove into his­to­ri­ans like Thomas Hamm and mod­ern thinkers like Lloyd Lee Wil­son as a way to under­stand and artic­u­late the implic­it the­ol­o­gy of “FGC Friends” and took inde­pen­dent ini­tia­tives to fill the gaps in FGC ser­vices, tak­ing lead­er­ship in young adult pro­gram and co-leading work­shops and inter­est groups.

Things did­n’t turn out as we expect­ed. I hes­i­tate speak­ing for Julie but I think it’s fair enough to say that she came to the con­clu­sion that Friends ideals and prac­tices were unbridgable and she left Friends. I’ve doc­u­ment­ed my own set­backs and right now I’m pret­ty detached from for­mal Quak­er bodies.

Maybe enough time has­n’t gone by yet. I’ve heard that the per­son sit­ting on Julie’s oth­er side for that talk is now study­ing the­ol­o­gy up in New Eng­land; anoth­er Friend who I sus­pect was near­by just start­ed at Earl­ham School of Reli­gion. I’ve called this the Lost Quak­er Gen­er­a­tion but at least some of its mem­bers have just been lying low. It’s hard to know whether any of these historically-informed Friends will ever help shape FGC pop­u­lar cul­ture in the way that Quak­er acad­e­mia influ­enced lib­er­al Friends did before the 1970s.

Reread­ing Frost’s speech this after­noon it’s clear to see it as an impor­tant inspi­ra­tion for Quak­erQuak­er. Parts of it act well as a good lib­er­al Quak­er vision for what the blo­gos­phere has since tak­en to call­ing con­ver­gent Friends. I hope more peo­ple will stum­ble on Frost’s speech and be inspired, though I hope they will be care­ful not to tie this vision too close­ly with any exist­ing insti­tu­tion and to remem­ber the true source of that dai­ly bread. Here’s a few more inspi­ra­tional lines from Jerry:

We should remem­ber that the­ol­o­gy can pro­vide a foun­da­tion for uni­ty. We ought to be smart enough to real­ize that any for­mu­la­tion of what we believe or link­ing faith to mod­ern thought is a sec­ondary activ­i­ty; to para­phrase Robert Bar­clay, words are descrip­tion of the foun­tain and not the stream of liv­ing water. Those who cre­at­ed the FGC and reunit­ed meet­ings knew the pos­si­bil­i­ties and dan­gers of the­ol­o­gy, but they had a con­fi­dence that truth increased possibilities.

I too can buy kid clothes!

June 1, 2007

!>http://​aycu07​.web​shots​.com/​i​m​a​g​e​/​1​6​6​0​6​/​2​0​0​1​6​0​0​2​3​5​0​2​8​0​3​7​5​3​9​_​r​s​.​jpg! A pos­si­ble addi­tion to my page of “odd search phrases”:https://www.quakerranter.org/its_light_that_makes_me_uncomfortable_and_other_googlisms.php that bring peo­ple to my site is this one from ear­ly this afternoon:
“Why Men Should­n’t be Allowed to Buy Clothes for Children”:http://www.google.com/search?hl=en&q=Why%20Men%20Shouldn%27t%20be%20Allowed%20to%20Buy%20Clothes%20for%20Children&btnG=Search
There’s Quak​er​Ran​ter​.org at num­ber eleven. Oh the shame of it! I’m going to run to W*LM*RT right now, well I would if only I kind of knew the kid’s sizes, ummm… I could call Julie at work and ask her I guess…

Sheehan thoughs over on Non​vi​o​lence​.org

May 30, 2007

Just a lit­tle note to every­one that I’ve blogged a cou­ple of posts over on Non​vi​o​lence​.org. They’re both based on “peace mom” Cindy Sheer­an’s “res­ig­na­tion” from the peace move­ment yesterday.
It’s all a bit strange to see this from a long-time peace activist per­spec­tive. The move­ment that Shee­han’s talk­ing about and now cri­tiquing is not move­ment I’ve worked with for the last fifteen-plus years. The orga­ni­za­tions I’ve known have all been housed in crum­bling build­ings, with too-old car­pets and fur­ni­ture lift­ed as often as not from going out of busi­ness sales. Mon­ey’s tight and careers poten­tial­ly sac­ri­ficed to help build a world of shar­ing, car­ing and understanding.
The move­ment Shee­han talks about is fueled by mil­lions of dol­lars of Demo­c­ra­t­ic Party-related mon­ey, with cam­paigns designed to mesh well with Par­ty goals via the so-called “527 groups”:http://en.wikipedia.org/wiki/527_group and oth­er indi­rect mech­a­nisms. Big Media likes to crown these orga­ni­za­tions as _the_ anti­war move­ment, but as Shee­han and Amy Good­man dis­cuss in today’s “Democ­ra­cy Now interview”:http://www.democracynow.org/article.pl?sid=07%2F05%2F30%2F1343232, cor­po­rate media will end up with much of the tens of mil­lions of dol­lars can­di­dates are now rais­ing. Shee­han makes an impas­sioned plea for peo­ple to sup­port those grass­roots cam­paigns that aren’t sup­port­ed by the “peace move­ment” but this rein­forces the notion that its the mon­eyed inter­ests that make up the move­ment. I’m sure she knows bet­ter but it’s hard to work for so long and to make so many sac­ri­fices and still be so casu­al­ly dis­missed – not just me but thou­sands of com­mit­ted activists I’ve known over the years.
There are a few peace orga­ni­za­tions in that hap­py medi­um between toad­y­ing and pover­ty (nice car­pets, souls still intact) but it mys­ti­fies me why there isn’t a broad­er base of sup­port for grass­roots activism. I myself decid­ed to leave pro­fes­sion­al peace work almost a decade ago after the my Non​vi​o​lence​.org project raised such piti­ful sums. At some point I decid­ed to stop whin­ing about this phe­nom­e­non and just look for better-paying employ­ment else­where but it still fas­ci­nates me from a soci­o­log­i­cal perspective.

On shoestrings and keepin’ on

May 30, 2007

There’s some inter­est­ing follow-up on the Cindy Shee­han “res­ig­na­tion” (see yes­ter­day’s post). One fel­low I cor­re­spond­ed with years ago gave a dona­tion then sent an email urg­ing us not to fall into despair. It’s hard.
Go beyond Demo­c­ra­t­ic Par­ty fronts like MoveOne and you’ll find the most of the peace move­ment is a ridicu­lous­ly shoe­string oper­a­tion. Nonviolence.org’s four month “ChipIn” fundrais­ing cam­paign raised $50 per month but the sac­ri­fice isn’t just short-term – just try apply­ing for a main­stream job with a resume chock full of social change work!
Michael Westmoreland-White over on the Lev­ellers blog talks about “keep­ing going through the despair”:http://levellers.wordpress.com/2007/05/30/needed-for-long-haul-peacemaking-a-spirituality-of-nonviolence/:
bq. This is a cau­tion­ary tale for the rest of us, includ­ing myself. Out­rage, right­eous indig­na­tion, anger, pub­lic grief, are all valid reac­tions to war and human rights abus­es, but they will get us only so far. They may strain mar­riages and fam­i­ly life. They may lead to speech and action that is not in the spir­it of non­vi­o­lence and active peace­mak­ing. And, since impe­ri­al­ist mil­i­tarism is a sys­tem (bib­li­cal­ly speak­ing, a Pow­er), it will resist change for the good. Work for jus­tice and peace over the long haul requires spir­i­tu­al dis­ci­pline, requires deep roots in a spir­i­tu­al­i­ty of non­vi­o­lence, includ­ing cul­ti­vat­ing the virtue of patience.
Michael’s answer is specif­i­cal­ly Chris­t­ian but I think his advice to step back and attend to the roots of our activism is wise despite one’s motivations.
Shee­han’s retire­ment did­n’t stop her from “talk­ing with Amy Good­man on Democ­ra­cy Now this morning”:http://www.democracynow.org/article.pl?sid=07/05/30/1343232. She talks about cash-starved peace activists and con­trasts them with the tens of mil­lions pres­i­den­tial can­di­dates are rais­ing, most of which will go to big media TV net­works for ads. Shee­han says we need more than just an anti­war movement:
bq. Like, end­ing the Viet­nam War was major, but peo­ple left the move­ment. It was an anti­war move­ment. They didn’t stay com­mit­ted to true and last­ing peace. And that’s what we real­ly have to do.
More Cindy Shee­han read­ing across the blo­gos­phere avail­able via “Google”:http://blogsearch.google.com/blogsearch?hl=en&q=cindy+sheehan&btnG=Search+Blogs and “Technorati”:http://technorati.com/tag/cindy+sheehan.
And for those look­ing for a lit­tle good news check out the brand new site for the “Glob­al Net­work for Nonviolence”:http://gn-nonviolence.org/. I designed it for them as part of my “free­lance design work”:http://www.martinkelley.com but it’s been a joy and a lot of fun to be work­ing more close­ly with a good group of inter­na­tion­al activists again. Their “non­vi­o­lence links”:http://gn-nonviolence.org/links.php page includes sites for some real­ly com­mit­ted grass­roots peace­mak­ers. This long-term peace work may not give us head­lines in the New York Times but it’s touched mil­lions over the years. If human­i­ty is ever going to grow into the kind of cul­ture of peace Shee­han dreams of then we’ll need a lot more won­der­ful projects like these.

Cindy Sheehan “resigns”: It’s up to us now

May 29, 2007

Poor Cindy Shee­han, the famous anti-war mom who camped out­side Bush’s Craw­ford Texas home fol­low­ing the death of her son in Iraq. News comes today that she’s all but “resigned from the protest movement”:http://news.yahoo.com/s/ap/20070529/ap_on_re_us/cindy_sheehan. She post­ed the fol­low­ing “on her Dai­ly Kos blog”:http://www.dailykos.com/storyonly/2007/5/28/12530/1525
bq. The first con­clu­sion is that I was the dar­ling of the so-called left as long as I lim­it­ed my protests to George Bush and the Repub­li­can Par­ty. Of course, I was slan­dered and libeled by the right as a “tool” of the Demo­c­ra­t­ic Par­ty… How­ev­er, when I start­ed to hold the Demo­c­ra­t­ic Par­ty to the same stan­dards that I held the Repub­li­can Par­ty, sup­port for my cause start­ed to erode and the “left” start­ed label­ing me with the same slurs that the right used. I guess no one paid atten­tion to me when I said that the issue of peace and peo­ple dying for no rea­son is not a mat­ter of “right or left”, but “right and wrong.”
The sad truth is that she was used. Much of the pow­er and mon­ey in the anti-war move­ment comes from Demo­c­ra­t­ic Par­ty con­nec­tions. Her trag­ic sto­ry, soc­cer mom looks and artic­u­late ide­al­ism made her a nat­ur­al poster girl for an anti-Bush move­ment that has nev­er real­ly been as anti-war as it’s claimed.
Con­gres­sion­al Democ­rats had all the infor­ma­tion they need­ed in 2002 to expose Pres­i­dent Bush’s out­landish claims that Iraq had weapons of mass destruc­tion. But they “autho­rized his war of aggres­sion anyway”:http://en.wikipedia.org/wiki/Iraq_Resolution. More recent­ly, Amer­i­cans gave them a land­slide vote of con­fi­dence in last Novem­ber’s elec­tions but still they step back from insist­ing on an Iraq pull-out. The Non​vi​o​lence​.org archives are full of denun­ci­a­tions of Pres­i­dent Clin­ton’s repeat­ed mis­sile attacks on places like the Sudan and Afghanistan; before rein­vent­ing him­self as a earth-toned eco can­di­date, Al Gore posi­tioned him­self as the pro-war hawk of the Demo­c­ra­t­ic Party.
Anti-war activists need to build alliances and real change will need to involve insid­ers of both major Amer­i­can polit­i­cal par­ties. But as long as the move­ment is fueled with polit­i­cal mon­ey it will be behold­en to those inter­ests and will ulti­mate­ly defer to back-room Cap­i­tal Hill deal-making.
I feel for Cindy. She’s been on a pub­lic­i­ty roller coast­er these past few years. I hope she finds the rest she needs to re-ground her­self. Defeat­ing war is the work of a life­time and it’s the work of a move­ment. Shee­han’s wit­ness has touched peo­ple she’ll nev­er meet. It’s made a dif­fer­ence. She’s a woman of remark­able courage who’s point­ing out the pup­pet strings she’s cut­ting as she steps off the stage. Hats off to you Cindy.


Nonviolence.org’s fundrais­ing cam­paign ends in a few hours. In four months we’ve raised $150 which does­n’t even cov­er that peri­od’s serv­er costs. This project cel­e­brates its twelfth year this fall and accu­rate­ly “exposed the weapons of mass destruc­tion hoaxes”:http://www.nonviolence.org/weapons_of_mass_destruction/ in real time as they were being thrust on a gullible Con­gress. Cindy signed off:
bq. Good-bye Amer­i­ca …you are not the coun­try that I love and I final­ly real­ized no mat­ter how much I sac­ri­fice, I can’t make you be that coun­try unless you want it. It’s up to you now.
Some­times I real­ly have to unite with that sentiment.