Francis on the cover of the mock magazine.
Photo: A new publication of the Neo Post Convergent Diaper Set. An irony I have to point out is that I’ve agreed to have the boys raised Catholic, the faith to which Julie returned after eleven years with Friends. Can I help it if the kids look so dern photogenic in front of Quaker meetinghouses? Enlarged photo.
Our our way out of Ohio the other week we took a scenic train ride. Kind of funny that the engines and cars both resemble current NJ Transit stock but hey, trains are always fun. A drizzly day made the two-hour layover in the historic-gone-touristy town of Peninsula, Ohio rather unpleasant (matters weren’t helped that the shoppes were mostly closed). We finally ducked into the lovely Fishers Cafe and had a nice lunch.
Photo: Locomotives sit waiting in the Peninsula station. Enlarged photo.
Here are a few photos from our trip to Barnesville Ohio for “yearly meeting sessions”:http://www.ohioyearlymeeting.org/. The panel talk on “Convergent Friends”:http://convergentfriends.org/ with C Wess Daniels and Ohio’s David Male seemed to be well received. In some ways I thought it was silly for _us_ to travel so far to tell _them_ about convergence, as OYM© Friends have been doing important outreach and renewal work for years, supporting isolated Friends with the bi-annual Conservative Gatherings and though their “affiliate member”:http://www.ohioyearlymeeting.org/discipline.htm#Affiliate program. One place to learn more about current outreach efforts is “ConservativeFriend.org”:http://www.conservativefriend.org/.
There’s an interesting discussion in the comments from my last post about “Convergent Friends and Ohio Conservatives” and one of the more interesting comes from a commenter named Diane. My reply to her got longer and longer and filled with more and more links till it makes more sense to make it its own post. First, Diane’s question:
I don’t know if I’m “convergent,” (probably not) but I have been involved with the emerging church for several years and with Quakerism for a decade. I also am aware of the house church movement, but my experience of it is that is is very tangentially related to Quakerism. I really, really hope and pray that Christian revival is coming to liberal Friends, but personally I have not seen that phenomenom. Where do you see it most? Do you see it more as commitment to Christ or as more people being Christ curious, to use Robin’s phrase?
As I wrote recently I think convergence is more of a trend than an identity and I’m not sure whether it makes sense to fuss about who’s convergent or not. As with any question involving liberal Friends, whether there’s “Christian revival” going on depends on what what you mean by the term. I think more liberal Friends have become comfortable labeling themselves as Christ curious; it has become more acceptable to identify as Christian than it was a decade or two ago; a significant number of younger Friends are very receptive to Christian messages, the Bible and traditional Quaker testimonies than they were.
These are individual responses, however. Turning to collective Quaker bodies there are few if any beliefs or practices left that liberal Friends wouldn’t allow under the Quaker banner if they came wrapped in Quakerese from a well-connected Friend; the social testimonies stand in as the unifying agent; it’s still considered an argument stopper to say that any proffered definition would exclude someone.
I’d argue that liberal Quakerism is becoming ever more liberal (and less distinctively Quaker) at the same time that many of those in influence are becoming more Christian. It’s a very proscribed Christianity: coded, tentative and most of all individualistic. It’s okay for a liberal Friend to believe whatever they want to believe as long as they don’t believe too much. Whether the quiet influence of the rising generation of conservative-friendly leadership is enough to hold a Quaker center in the centrifuge that is liberal Quakerism is the $60,000 question. I think the leadership has an inflated sense of its own influence but I’m watching the experiment. I wish it well but I’m skeptical and worry that it’s built on sand.
Some of the Christ-curious liberal Friends are forming small worship groups and some of these are seeking out recognition from Conservative bodies. It’s an achingly small movement but it shows a desire to be corporately Quaker and not just individualistically Quaker. With the internet traditional Quaker viewpoints are only a Google search away; sites like Bill Samuel’s “Quakerinfo.com”:www.quakerinfo.com and blogs like Marshall Massey’s are breaking down stereotypes and doing a lot of invaluable educating (and I could name a lot more). It’s possible to imagine all this cooking down to a third wave of traditionalist renewal. Ohio Yearly Meeting-led initiatives like the Christian Friends Conference and All Conservative Gatherings are steps in the right direction but any real change is going to have to pull together multiple trends, one of which might or might not be Convergence.
Our role in this future is not to be strategists playing Quaker politics but servants ready to lay down our identities and preconceptions to follow the promptings of the Inward Christ into whatever territory we’re called to:
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. Matthew 16:21 – 28.
If they’re primitive Christianity revived, then what are we?
Robin M’s recent post on a Convergent Friends definition has garnered a number of fascinating commenters. The latest comes from Scott Savage, a well-known Conservative Friend (author of A Plain Life, publisher of the defunct Plain Magazine and lightening rod for a recent culture war skirmish over homosexuality at Ohio State University). Savage’s comment on Robin’s blog follows what we could call the “Cranky Conservative” template: gratuitous swipes at Conservatives in Iowa and North Carolina, wholesale dismissal of other Friends, multiple affirmations of Christ, digs at the issue of homosexuality, a recitation of past failures of cross-branch communication, then a shrug that seems to ask why he should stoop to our level for dialogue.
Snore.
What makes my sleepy response especially strange is that except for the homosexuality issue (yay for FLGBTQC!), I’m pretty close to Scott’s positions. I worry about the liberalization of Conservative Friends, I get cranky about Christian Friends who deny Christ in public, and I think a lot of Friends are missing the boat on some core essentials. When I open my copy of Ohio’s 1968 discipline and read its statement of faith (oops, sorry, “Introduction”), I nod my head. As far as I’m aware I’m in unity with all of Ohio Conservative’s principles of faith and practice and if I signed up for their distance membership I certainly wouldn’t be the most liberal member of the yearly meeting.
I’m actually not sure about Scott’s yearly meeting membership; I’m simply answering his question of why he and the other Conservatives who hold a strong concern for “the hedge” (a separation of Conservative Friends from other branches) might want to think about Convergence. Of all the remaining Conservative bodies, the hedge is arguably strongest in Ohio Yearly Meeting and while parts of this apply to Conservatives elsewhere — Iowa, North Carolina and individuals embedded in non-Conservative yearly meetings — the snares and opportunities are different for them than they are for Ohioans.
Why Ohio Conservative should engage with Convergence:
Ohio Conservatives have answers and this Convergence movement is providing a fresh opportunity to share them with the apostate Friends and with Christians in other denominations seeking out a more authentic relationship with Christ. Engaging with Convergence doesn’t mean Ohio Friends have to change anything of their faith or practice and it needn’t be about “dialogue”: simply sharing the truth as you understand it is ministry.
Yes, there are snares involved in any true gospel ministry; striking the right balance is always difficult. As the carpenter said, “narrow is the way which leadeth unto life”. We are beset on all sides by roadblocks that threaten to lead us away from Christ’s leadership. Ohio Friends will need to be on guard that ministers don’t succumb to the temptation to water down their theology for any fleeting popularity. This is a real danger and it frequently occurs but while I could tell eight years of great insider stories from the halls of Philadelphia, is that what we’re here to do?
Let me put my cards on the table: I don’t see much of Ohio effectively ministering now. There’s too much of a kind of pride that borders on obnoxiousness, that loves endlessly reciting why Iowa and North Carolina aren’t Conservative and why no other Friends are Friends, blah blah blah. It can get tiresome and legalistic. I could point to plenty of online forums where it crosses the line into detraction. Charity and love are Christian qualities too. Humility and a sense of humor are compatible with traditional Quakerism. How do we find a way to continue safeguarding Ohio’s pearls while sharing them widely with the world. There are Ohio Friends doing this and while I differ with Scott Savage on some social issues I consider tangential (and he probably doesn’t), I very much appreciate his hard work advancing the understanding of Quakerism and agree on more than I disagree.
But how do we find a way to be both Conservative and Evangelical? To marry Truth with Love? To not only understand the truth but to know how, when and where to share it? I think Convergence can help Ohio think about delivery of Truth and it can help bring seekers into the doors. When I rhetorically asked last month what Convergent Friends might be converging toward, the first answer that popped in my head was Ohio Friends with a sense of humor. I’m not sure it’s the most accurate definition but it reveals my own sympathies and I find it tempting to think about what that would look like (hint: kraken might be involved).
A reminder to everyone that I’ll be at Ohio Yearly Meeting Conservative sessions in a few weeks to talk more about the opportunities for Ohio engagement with Convergence. Come round if you’re in the area.
Also check out Robin’s own response to Scott, up there on her own blog. It’s a moving personal testimony to the power and joy of cross-Quaker fellowship and the spiritual growth that can result.
Back in the late 1980s when I was a Villanova University undergrad, sexual assault didn’t happen. True story.
It will surprise no one to learn that I co-edited an alternative, “underground” weekly junior and senior year. We called it the VACUUM, a name whose acronym changed every issue. Reading about an early “date rape” study in my feminist studies class I extrapolated how many rapes should reasonably be expected to occur on a campus of Villanova’s size. I added a few anecdotes from my all-male dorm experience and published it in the VACUUM. A short while later some friends of mine who edited the official student paper picked up the story and even cited an anonymous quotation from me in what is probably the only official documentation of the VACUUM’s existence in the V.U. archives.
Right around this time a female student brought her allegations of an on-campus sexual assault to the local police. Campus officials feigned surprise and provided the local media with parroted quotes: “In all my xyz years working here I have never ever heard of an allegation of rape.” Chief of Security, Dean of Students, etc., all delivered the same line, clearly coached by a public relations team, with only the years changed to reflect their campus tenure. Thousands of students, dozens of years, hundreds of frat parties, tanker-fulls of cheap beer and not a hint of impropriety.
Last night I chanced on my alma mater’s website and saw a link right there on the homepage to an article mysterious titled Recent Campus Incident (generic URL, probably designed to disappear soon). It documented an alleged assault on a female student by three members of the football team last month. The announcement reports that the University found them in violation of the campus’s Code of Conduct and “rescinded the admission of the three young men.”
A Google News search turns up that this has been extensively covered by the media with almost 500 hits. The Delco Times reports that the 1990 Clery Act and its amendments have made university cover-ups illegal and required reports and specific protocols for responding to campus crimes. The current media spotlight and long-standing federal laws certainly account for much of Villanova’s 2007 enlightenment. Whatever the source of change, it’s nice to see. Even three players from the beloved football team can get the boot (sorry, have their admissions rescinded) for criminal behavior. Better still, the university can fess up to the crime and take some responsibility. The times, they have a’ changed.
Thoughts on sin and ego and their place in the RSoF. Posts referenced in this: The Condition of Man in the Fall and The Look on their Faces.