FBI Cracking Down on Indymedia?

October 13, 2004

The “Indy­media” move­ment of inde­pen­dent media cen­ters has been one of the most hope­ful ini­tia­tives for democ­ra­cy over the past few years. The Indy­media sites post sto­ries from ama­teur reporters, in print, video and audio for­mats. The region­al Inde­pen­dent Media Cen­ters have been par­tic­u­lar­ly active dur­ing large scale protests, cov­er­ing them with a range and detail seen nowhere else.
Now there’s dis­turb­ing news that the U.S. Fed­er­al Bureau of Inves­ti­ga­tion has “seized Indy­medi­a’s com­put­ers in Britain”:http://news.bbc.co.uk/1/hi/technology/3732718.stm. Details are lack­ing, but it cer­tain­ly looks like yet anoth­er chill­ing vio­la­tion of free speech in the name of “home­land secu­ri­ty.” Here’s anoth­er arti­cle, from a “local Indy­media Center”:http://www.phillyimc.org/article.pl?sid=04/10/08/1818236. More as this fright­en­ing sto­ry devel­ops. As we get infor­ma­tion we will par­tic­i­pate in any and all protests of this seizure. You can also check out thread on the “Non​vi​o​lence​.org Board”:http://www.nonviolence.org/comment/viewtopic.php?t=2663 (though much of it lame name-calling, sigh…)

Donation Appeal

October 12, 2004

Non​vi​o​lence​.org has been a lit­tle qui­et late­ly. Dona­tions are down and our nor­mal­ly loy­al read­ers aren’t giv­ing enough to pay the inter­net bill. This is an all-volunteer project and expens­es not cov­ered by dona­tions comes out of the pock­et of yours tru­ly, Mar­tin Kel­ley. “Please con­sid­er a dona­tion today”:http://www.nonviolence.org/support/ and show that you care about nonviolence!

Vanity Googling of Causes

October 2, 2004

A poster to an obscure dis­cus­sion board recent­ly described typ­ing a par­tic­u­lar search phrase into Google and find­ing noth­ing but bad infor­ma­tion. Repro­duc­ing the search I deter­mined two things: 1) that my site topped the list and 2) that the results were actu­al­ly quite accu­rate. I’ve been hear­ing an increas­ing num­ber of sto­ries like this. “Cause Googling,” a vari­a­tion on “van­i­ty googling,” is sud­den­ly becom­ing quite pop­u­lar. But the inter­est­ing thing is that these new searchers don’t actu­al­ly seem curi­ous about the results. Has Google become our new proof text?

Con­tin­ue read­ing

Missional Churches and Half-Hearted Welcomes

September 11, 2004

Over on my main “Non​vi​o​lence​.org blog”:http://www.nonviolence.org/articles/000436.php I link to Punkmon­key’s great post, “refus­ing to get political”:http://ginkworld.blogspot.com/2004/09/refusing-to-get-political.html, where he talks about why Chris­t­ian paci­fism is more than sim­ply anti-war activism. Oh how I wish more Quak­ers knew this! I like Punkmon­key’s blog a lot. He’s also recent­ly writ­ten about what it would mean to be a “mis­sion­al com­mu­ni­ty of faith”:http://ginkworld.blogspot.com/2004/07/missional-community-of-faith.html:
bq. a mis­sion­al com­mu­ni­ty of faith is a liv­ing breath­ing trans­par­ent com­mu­ni­ty of faith will­ing to get messy while reach out to, and bring­ing in, those out­side the cur­rent community
Amen broth­er. The whole post is great. I love his cri­tique of check-writing church­es (per­fect­ly applic­a­ble to most peace and social con­cerns com­mit­tees I’ve seen). He also hits some­thing I see a lot: Meet­ings that are “wel­com­ing and exclud­ing” in their cliquish­ness: “small groups of peo­ple who seem friend­ly, and wel­com­ing but in actu­al­i­ty are not wel­com­ing.” Punkmon­key’s not Quak­er but Bebbe­blog’s Joe Gua­da is and I start­ed read­ing his posts next. There I found a real­ly inter­est­ing coun­ter­point: “Can I be a (fill in the blank here) & be a Quak­er, too?”:http://beppeblog.blogspot.com/2004/09/file-under-Quakerism-religion-can-i-be.html. Joe’s post also talks about iden­ti­ty, prax­is and super­fi­cial half-welcoming. He quotes a friend who’s not joined Quakers:
bq. Yes, I know that every­one has the Inner Light. Yes, I remem­ber how uncom­fort­able it is to be look­ing for a group and to feel left out (though it’s not as uncom­fort­able as feel­ing like you’re part of the group, get­ting deeply involved and then find­ing out that you’re a bad fit because peo­ple weren’t telling you up front that you did­n’t fit).
Lots of great read­ing in all this!

Refusing to Get Political

September 11, 2004

A blog­ger I like who goes under the name Punkmon­key, had a great post yes­ter­day, “Refus­ing to Get Political”:http://ginkworld.blogspot.com/2004/09/refusing-to-get-political.html about the dif­fer­ences between being anti-war and pro-peace:
bq. i will stand on my faith and i will be will­ing to die for it, i am just very unwill­ing to kill for it. as we approach the 3rd anniver­sary of 9/11 i see more and more peo­ple claim­ing to be for peace, but in real­i­ty they sim­ply are doing it for pol­i­tics, and that is a place i can not go. liv­ing very close to the capi­tol of cal­i­for­nia i was asked if i want­ed to par­take in the ral­ly on the capi­tol steps in sup­port of peace. when i start­ed to ask deep­er ques­tions i got answers i was not hap­py with — it seems that the “ral­ly for peace” was more “anti-war” then “pro-peace”…
With the third anniver­sary of the 9/11 attacks maybe it’s also a good time to link to our own post “The Roots of Nonviolence”:http://www.nonviolence.org/articles/000332.php from this spring:
bq. We also need to broad­en our def­i­n­i­tion of “non­vi­o­lence.” While we work with “anti-war” coali­tions, we are not the same as them. We are not just against par­tic­u­lar wars, but all wars and not just the ones fought with bul­lets between nation states. We are against the every­day wars of peo­ple oppress­ing oth­er peo­ple through eco­nom­ics, sex­ism, racism, ageism and a thou­sand oth­er mechanisms.
As we enter the last stages of the U.S. Pres­i­den­tial race we’ll be con­front­ed ever more with a politi­cized notion of anti-war activism, even though both can­di­dates have active­ly sup­port­ed the war against iraq. As believ­ers in deep non­vi­o­lence we will have to remem­ber that our paci­fist work will need to encom­pass much more than elec­toral politics.

Buying my Personality in a Store

September 8, 2004

A guest piece by Amanda

Orig­i­nal­ly post­ed as a com­ment to “My Exper­i­ments with Plain­ness”, Aman­da’s sto­ry deserves its own post: “I’ve noticed that I’m becom­ing real­ly attached to my clothes. As I was grim­ly and method­i­cal­ly culling my clos­et, a whiny, des­per­ate voice in my head piped up, and I began to have a seri­ous con­ver­sa­tion with myself… [A] reser­va­tion I have is that plain dress­ing may just be anoth­er way of telegraph­ing the image I want the world to have of me. Only instead of that mes­sage being ‘I am cool and wor­thy of your atten­tion and envy’ the mes­sage might be ‘I’m so hoooooly’.”

Hi there!

I am 21, and the only mem­ber of my fam­i­ly who attends meet­ings of Friends. (I am not a Friend yet, being young to the whole expe­ri­ence, and an ex-catholic, and hav­ing wan­dered for sev­er­al years in strange paths!! 🙂 How­ev­er, I am tak­ing it very seri­ous­ly, and read­ing all I can get my hands on. I feel a strong call towards plain dress, and have gone through fits and starts of it spon­ta­neous­ly, even as a Catholic child. At 12, I decid­ed I would no longer wear colours in imi­ta­tion of all the siants habits I saw in my books, and my friends and I (I grew up in rur­al Cana­da, home­schooled, the old­est of 11 kids, an anar­chon­ism to begin with) tried sewing our own clothes our­selves, praire dress­es and pinafores. 

When I was 14, we moved to the States, to the sub­urbs, away from our uber-traditional Catholic enclave, and I began to nor­mal­ize myself out of the “home­school­er uni­form” (its own sort of plain dress — those ter­ri­ble jumpers with ankle socks and can­vas sneak­ers! Ack!) and into main­stream fash­ion, where I’ve been solid­ly entrenched ever since, espe­cial­ly since mov­ing to NYC.

I am now in the process of purg­ing a lot of my stuff, and seek­ing a sim­pler way of liv­ing. I quit smok­ing, and have decid­ed that drink­ing as a recre­ation­al activ­i­ty is out unless it’s an orga­nized event. This may become more strict in time, but I have to ease into it a lit­tle bit. I got rid of sev­er­al bags of clothes and a bunch of house­hold items I was hoard­ing “just in case I might need them some­day”. Clas­sic. A lot of things have pre­cip­i­tat­ed this, but one of them is my absolute hor­ror at how I’ve gone from mak­ing $12,000 a year to near­ly $30,000, and I still am sav­ing no mon­ey at all, nor am I mak­ing any last­ing purchase/investments, etc…I’m just spend­ing it on vain and use­less things. I’ve noticed as well, that I’m start­ing to have more and more big-salary fan­ta­sis­es, and recre­ation­al­ly go to stare in shop win­dows at clothes, not just to appre­ci­ate the asthet­ic val­ue of some of the most gor­geous gar­ments in the world (after all, this is Man­hat­tan) but also to drool and cov­et. I found, while exam­in­ing my con­cience, that it was­n’t even the thing — the piece of cloth­ing that I want­ed, and it was­n’t a sim­ple desire to have some­thing pret­ty. I saw myself link­ing these clothes and things to my self worth and future hap­pi­ness. You know:

“Once I am thin and rich enough to wear this, I will be hap­py. I will be so hap­py. So very hap­py. Every­thing will be per­fect, and my hair will always be straight, and I will have my teeth veneered, and I will have a hand­some man who wor­ships the ground I walk on, and three bright-eyed chil­dren who appear only on Sun­day morn­ings to snug­gle with me in my California-king-sized bed with the white crisp sheets, while I lan­guid­ly smile at their frol­ic­ing and plan to buy them a gold­en retriev­er pup­py lat­er that after­noon as I stroll through an antique fair and buy a vin­tage wick­er bird cage, which I will fill with finch­es and hang from my sun-drenched porch in my sec­ond house in the south of France, and I be hap­py. So hap­py. So very hap­py, if I am only thin and rich enough to wear those clothes.”

I real­ly, real­ly woke up one after­noon to find myself stand­ing on 5th Ave and 59th street, on my lunch break, star­ing in a win­dow, and hav­ing that fan­ta­sy with absolute­ly no inter­nal iron­ic monolouge at all. At all. 

It com­plet­ley pan­icked me. 

I’ve noti­cied that I’m becom­ing real­ly attatched to my clothes. As I was grim­ly and method­i­cal­ly culling my clos­et, a whiney, des­per­ate voice in my head piped up, and I began to have a seri­ous con­ver­sa­tion with myself. 

“You can’t get rid of so many of your cool clothes. The clothes are you, they’re a huge part of who you are.”

“Wait,” the oth­er voice in my head, the stern one, said (I am a schiz­o­phrenic and so am I) “You are say­ing that I am what I wear. That’s sup­posed to make me want to keep them? Do you even hear what you’re saying?”

The first voice was total­ly backtracking. 

“No, no, no, I did­n’t mean you were your clothes, or that you were only worth as much as your clothes, why do you always have to be so lit­er­al? I meant that your clothes tell peo­ple about you, about who you are and what you believe in. They’re an out­side sign of who you are.”

“Ah.” said the sec­ond voice, rather sar­cas­ti­cal­ly, I thought, “So we’d rather have peo­ple learn every­thing they need to know about us by our clothes, instead of hav­ing them take the time to get to know us from expe­ri­ence of us.”

“Well, that’s all very well!” said the first voice. “That’s nice in an ide­al world. But the truth is, the sad truth is, most peo­ple won’t take the time to get to know you if you don’t seem cool.”

“Wow.” said the sec­ond voice. “Wow. This has noth­ing to do with fash­ion, does it? This total­ly has to do with your infe­ri­or­i­ty com­plex, dat­ing back to about sec­ond grade, does­n’t it?”

At this point the first voice began to suck its thumb, and I real­ized to my hor­ror that the sec­ond voice was right. It’s always right.

“Fash­ion is what you adopt when you don’t know who you are.” ~Quentin Crisp

I’ve actu­al­ly begun buy­ing my per­son­al­i­ty in a store, and telling myself that it’s okay because I’m buy­ing it in a thrift store. I know from per­son­al expe­ri­ence that the right head­scarf or pair of vin­tage shoes, or fun­ny t‑shirt will sud­den­ly raise the val­ue of my social cur­ren­cy off the charts. And I’m becom­ing real­ly depen­dent on that, to the point where I’ve start­ed to actu­al­ly feel anx­i­ety around my “style” and my clothes. I iron­i­cal­ly played the role of fash­ion police for a boy at a par­ty who was mock­ing me for being from Williams­burg, and although I was kid­ding around when I exco­ri­at­ed him for his American-Eagle shorts and surfer-boy hair, it struck me, I’m spout­ing all these “rules” as if I’m mock­ing them, but I actu­al­ly live by them, don’t I? 

And I’ve increas­ing­ly begun to obey them out of fear instead of out of a love of neat clothes or a sense of aes­thet­ic. I have cool­er clothes than ever, and suden­ly I have a need to make more mon­ey so that I can keep look­ing cool, and keep fit­ting in, and keep prov­ing to every­one, most of all myself, that I should be invit­ed to Angel­i­ca’s birth­day par­ty because the whole rest of the class is and it’s not fair…oh wait. That was sec­ond grade. 

Ben­jamin Franklin wrote: “Mon­ey nev­er made a man hap­py yet, nor will it. There is noth­ing in its nature to pro­duce hap­pi­ness. The more a man has, the more he wants. Instead of its fill­ing a vac­u­um, it makes one. If it sat­is­fies one want, it dou­bles and tre­bles that want anoth­er way.”

This seems like a huge cliche, but you know, the more I think about it, the more it seems that the mod­ern hor­ror of clich­es may have less to do with a love of orig­i­nal­i­ty than with a fear of the truth.

So those are the moti­va­tions — that much is worked out. But the prac­tice of it is hard. Was I expe­ri­en­ce­ing a gen­uine call­ing to plain dress as a child, or did I just read too much “Lit­tle House”? (Is there such a thing as too much “Lit­tle House”?) And now, am I just a costume-loving poser?

I feel a bizarre attrac­tion to head-covering as well, though I recoil with my whole post-feminist self from those pas­sages in the bible. I don’t think I believe in sub­mis­sion to any­body. In fact, I’m not sure even God wants me sub­mis­sive ‑I feel he wants my co-operation.

“I will not now call you ser­vants: for the ser­vant knoweth not what his lord doth. But I have called you friends: because all things what­so­ev­er I have heard of my Father, I have made known to you.” John 15:15

Anoth­er reser­va­tion I have is that plain dress­ing may just be anoth­er way of telegraph­ing the image I want the world to have of me. Only instead of that mes­sage being “I am cool and wor­thy of your atten­tion and envy” the mes­sage might be “I’m so hoooooly”. Or, per­haps more pos­i­tive­ly, it might be a mes­sage that is “wit­ness” — a con­cept I am strug­gling with on its own — what if I make mis­takes and my wit­ness is mis­tak­en, etc.

My com­pro­mise was to get rid of all the clothes I’d bought just for atten­tion, all the clothes I was keep­ing for pure­ly sen­ti­men­tal rea­sons, every­thing that did­n’t fit, or match with any­thing else, etc. And to be hon­est, that just pared it down to where I can actu­al­ly fit all my clothes in my 1 clos­et and dress­er, a feat hereto­fore unknown to me. Also, a big part of this move was to start tak­ing care of my clothes, some­thing I’ve nev­er done. I’ve made an active dici­pline of some­thing as sim­ple as hang­ing up my clothes each night, as an act of respect and grat­i­tude. It occured to me that when I am so for­tu­nate as to have many poses­sions, it seems extreme­ly wrong that I should mis­treat them the way I’ve been doing. 

Wow. For­get plain dress, plain speech is going to be an even big­ger prob­lem. I’ve writ­ten a novel.

* blush *

Any­how, it is won­der­ful to see it dis­cussed, some­times I feel like I’m just nuts. I mean, I know I’m nuts, but I don’t like feel­ing that way. 🙂

in friend­ship,
Amanda

Vote for War (Or Else)

September 8, 2004

On Tues­day Vice Pres­i­dent Dick Cheney told an Iowa audi­ence that there would be more ter­ror­ism in the U.S. if he was­n’t re-elected Vice President:
bq. “It’s absolute­ly essen­tial that eight weeks from today, on Nov. 2, we make the right choice,” Mr. Cheney told a crowd of 350 peo­ple in Des Moines, “because if we make the wrong choice then the dan­ger is that we’ll get hit again and we’ll be hit in a way that will be dev­as­tat­ing from the stand­point of the Unit­ed States.”
His words under­score just how much the Bush/Cheney Admin­is­tra­tion have relied on the 9/11 ter­ror­ist attacks for their polit­i­cal legit­i­ma­cy. Ter­ror breeds ter­ror and fear, anger and vio­lence esca­lates in its wake. The wars in Afghanistan and iraq are shap­ing a new gen­er­a­tion of Amer­i­ca haters, as much because the post-war rebuild­ing has been so care­less and self-serving to Amer­i­can eco­nom­ic inter­ests. War-mongerers in one coun­try sup­port the war-mongerers in anoth­er by pro­vid­ing each anoth­er with tar­gets and argu­ments. The cycle goes on.