Yearly Archives ⇒ 1997

Countdown to Millennium-ism

December 25, 1997
· Martin Kelley

n the next week, mil­lions will cel­e­brate the turn­ing of the new year, the begin­ning of 1998, and the inevitable start of count­downs to the Mil­len­ni­um. At times like these, all sorts of calls go out and self-proclaimed prophets fore­tell bat­tles of good and evil. There are already many calls to peace going out in the name of the upcom­ing Mil­len­ni­um and this being the era it is, these cel­e­bra­tions are being planned and adver­tised right here on the Inter­net. But what’s the fuss about?

Since you’re read­ing this on a com­put­er, let’s start with num­bers. Com­put­ers don’t rec­og­nize the mil­len­ni­um, since they don’t count in tens. The whole exis­tence of the mil­len­ni­um is a trick of our base-ten dig­i­tal num­ber­ing sys­tem Our com­put­ers more nat­u­ral­ly think in bina­ry code-base two rather than ten-or in hexa­dec­i­mal base six­teen. In hexa­dec­i­mal, two years from now will be the year “7d0.” In bina­ry, or base two, it’s a hideous mix of ones and zeros that don’t look at al spe­cial. But humans have ten fin­gers and ten toes, so we count in tens, and when you count that way two years from now has a lot of zeros in it’s name.

Well, it does if you’re a Chris­t­ian. A sec­ond assump­tion is that the lat­est epoch of human his­to­ry start­ed with the birth of Jesus of Nazareth in the manger. Most of the world’s peo­ple don’t agree with that, using oth­er dates to begin their cal­en­dars (for exam­ple the Mus­lim cal­en­dar starts with Mohammed’s flight from Mec­ca). Mak­ing mat­ters even more con­fus­ing is that ear­ly cal­en­dar mak­ers mis-counted: Jesus was born a cou­ple of years ear­li­er than they thought which means we’ve already past the mil­len­ni­um mark.

Still, it’s not enough to mere­ly point out the incon­sis­ten­cies of the millennium-minded peace-makers. What is the draw of this sort of mark­er? Is it the chance to live in some spe­cial age? War often pro­vides this sort of marker-our con­cep­tions of his­to­ry often use wars as ref­er­ence points, bring­ing “ante­bel­lum” and “post-war” to our descrip­tions. Wars re-orient soci­ety and it’s basic struc­tures, cre­at­ing changes in every­one’s lives and giv­ing soci­eties a shared sense of liv­ing in history.

Could the mil­len­ni­um mean some­thing if we all just agree that it means some­thing? It’s hokey to think peace could come because the cal­en­dar flips, but if enough peo­ple believe it, things real­ly could change. The non­vi­o­lence move­ment has been quite frac­tured in recent years, to the point where one has to real­ly argue whether there is a “move­ment.” What kind of event could we coa­lesce around to cre­ate fun­da­men­tal social change? What are we wait­ing for? What kind of soci­ety do we envi­sion and when are we going to come togeth­er to work on it?

Big ques­tions, I know. The mil­len­ni­um won’t answer them, I also know. And I don’t think the mil­len­ni­um is real­ly the event I want. But the urge to com­mem­o­rate a non-war event and use it to bring world peace is a strong one. If we could under­stand why so many want peace and change to come in 2000, then we could per­haps fig­ure out how to work across our easy answers and bring about a real and last­ing peace.

A Look Back at the Peace Movement’s Response to the Gulf War

November 20, 1997
· Martin Kelley

It is safe to say that the peace move­men­t’s largest cam­paign in the past decade took place around oppo­si­tion to the mil­i­tary build-up and con­flict in the Per­sian Gulf in 1990 – 1. New peo­ple became involved, old peaceniks became reac­ti­vat­ed and every peace group in the coun­try went into over­drive to orga­nize and edu­cate about the issues.

Recent­ly I have heard sev­er­al peo­ple bemoan the fail­ure of the peace move­ment dur­ing that peri­od, a fail­ure because the war was­n’t stopped. But there were suc­cess­es beyond any­one’s wildest dreams. The week the war start­ed saw two mas­sive protests in Wash­ing­ton. It took almost a decade of involve­ment in Viet­nam before protests that large were ever seen. The peace move­ment mobi­lized incred­i­bly quick­ly and (in ret­ro­spect) effi­cient­ly, and we sure­ly defined the options avail­able to U.S. Pres­i­dent Bush.

The after­math of the war brought a cri­sis to many orga­ni­za­tions. Their fundrais­ing efforts dried up and bud­get deficits led to cut­backs in staff and pro­gram out­reach. It was as if a sort of pub­lic amne­sia set in and no one want­ed to think about peace. This is a nat­ur­al human response per­haps, but it’s rever­ber­a­tions on the infra­struc­ture of the peace move­ment con­tin­ue to this day.

Let’s start a dia­logue about the peace move­ments response to the Gulf War. What were it’s effects on your lives and the orga­ni­za­tions you were a part of? Was the peace move­ment a suc­cess, a fail­ure, or some­thing in between?

How Come the U.S. Trains All the Terrorists?

November 13, 1997
· Martin Kelley

I’ve just been read­ing today’s New York Times arti­cle about the con­vic­tion of the New York City World Trade Cen­ter bombers. With it is a com­pan­ion piece about the plot leader, Ramzi Ahmed Yousef, who hoped to kill 250,000 peo­ple when the tow­ers col­lapsed onto the city below. Born in Kuwait to a Pak­istani moth­er and Pales­tin­ian father, his life began as an alle­go­ry for the social dis­place­ments of the Mid­dle East, and he grew up with anger towards the Israelis-and by exten­sions the Americans-who had forced his father from his home­land. Even so, Yousef came to school in the West, to Wales, where he stud­ied engi­neer­ing. But in 1989 he left it for anoth­er edu­ca­tion, fueled by his anger and lead­ing to the death of six in the heat and smoke of the mas­sive under­ground explo­sion in down­town Manhattan.

Yousef trav­eled to Afghanistan to join the Muja­hedeen rebels in their fight against Sovi­et occu­piers, and there learned the guer­ril­la tech­niques he would lat­er employ in New York. Who sup­port­ed the Muja­hedeen and paid for Youse­f’s train­ing in ter­ror­ism? The Unit­ed States Cen­tral Intel­li­gence Agency, who fun­neled the Afghan rebels mil­lions of U.S. tax­pay­ers dollars.

It would seem a sim­ple case of U.S. mil­i­tarism com­ing home to roost, but it is not so sim­ple and it is not uncom­mon. Fol­low most trails of ter­ror­ism and you’ll find Unit­ed States gov­ern­ment fund­ing some­where in the recent past.

Tim­o­thy McVeigh was anoth­er angry young man, one who had to drop out of col­lege, could­n’t find a steady job, and moved from trail­er park to trail­er park as an adult, won­der­ing if the Amer­i­can Dream includ­ed him. He did what a lot of economically-disadvantaged young kids do, and enlist­ed in the U.S. Army (this has been described by some as “the pover­ty draft”).

In 1988, he met Michael Forti­er and Ter­ry Nichols at the U.S. Army base at Ft. Ben­ning, Geor­gia (coin­ci­den­tal­ly home of the infa­mous School of the Amer­i­c­as). There he was taught how to turn his anger into killing and was quick­ly pro­mot­ed, get­ting good reviews and being award­ed with the Bronze Star and Com­bat Infantry Badge for his ser­vice in the Gulf War.

Lat­er he came back to the U.S. with his Ft. Ben­ning friends and turned his anger against the U.S. gov­ern­ment. He used his mil­i­tary skills to build a bomb (alleged­ly with Nichols, now at tri­al, with the knowl­edge of Forti­er, who turned state’s wit­ness). On a spring day in 1995, he drove the bomb to Okla­homa City’s fed­er­al build­ing and set it off, killing 168 peo­ple. McVeigh’s moth­er said, “It was like he trad­ed one Army for anoth­er one.” (Wash­ing­ton Post, 7/2/95)

Anoth­er ter­ror­ist trained by the Unit­ed States government.

But it does­n’t end there either. This same dynam­ic hap­pens on the nation-state lev­el as well. Today’s head­lines also include sto­ries about the stand­off between Iraq’s Sad­dam Hus­sein and Unit­ed Nations arms inspec­tors, a sit­u­a­tion which threat­ens to renew mil­i­tary fight­ing in the region. Who fund­ed Hus­sein and gave him mil­lions of dol­lars worth of weapons to fight the Ira­ni­ans dur­ing the 80s? Why, it’s the U.S. gov­ern­ment again​.How come the Unit­ed States is direct­ly involved in train­ing some of the biggest ter­ror­ists of the decade? Haven’t we learned that mil­i­tarism only leads to more mil­i­tarism? Would Ramzi Ahmed Yousef and Tim­o­thy McVeigh just be polit­i­cal unknowns if the Unit­ed States had­n’t taught them to kill with their anger? Would Sad­dam Hus­sein be just anoth­er ex-dictator if the U.S. had­n’t fund­ed his mil­i­tary dur­ing the 1980s?

We can nev­er know these answers. But we can stop train­ing the next gen­er­a­tion of ter­ror­ists. Let’s stop fund­ing war, let’s stop solv­ing prob­lems with guns and explo­sives. Let today’s angry twen­ty year olds cut peo­ple off in traf­fic and do no more. Let’s stop these unde­clared wars.

Catch Yourself Thinking: A 1997 Tribute to Allen Ginsberg

April 6, 1997
· Martin Kelley

Allen, words go off through emails, phones, whis­pers on trol­leys, sad lost souls wan­der­ing beat neigh­bor­hoods telling the news: you’re dead.

I walk around, tears in eyes, look­ing look­ing for a changed world. See stu­dents in goa­tees, so beat, but they’re smil­ing, they don’t know, don’t care, you’ve been reduced to a fash­ion. But you’re here, in the air we breathe, that smell of lib­er­a­tion, of just stand up and laugh and prank and lis­ten to the soul sex spir­it burst­ing with­in. Smile through the soli­tary puri­tanism that keeps every­one apart.

But where are you remem­bered? Where’s the drum cir­cles? Need­ing some­thing now, I buy the lat­est Wald­man anthol­o­gy in book­store, thir­ti­eth street train sta­tion, full of time mag­a­zine, hus­tler, romance nov­els, lot­tery tick­ets. Cashier looks at book, says some­one else just bought it too. Oh joy, no drum cir­cles but at least oth­er lost souls not know­ing how to share the loss but to remem­ber the immor­tal words, the words now his­to­ry, set for­ev­er in twelve point times to be read as anoth­er Dead White Male poet.

I tell cashier, friend­ly mid­dle aged black woman that he — points to your out-of-focus head in pho­to of Cor­so, the Orlovskys, Ker­ouac — is dead. “Who is it?” “Allen Gins­burg.” “Oh, that’s him, hmm?” I say, I hope, that there’ll be a lot of peo­ple buy­ing these books now, but know yet anoth­er illus­trat­ed his­to­ry of Viet­nam will be their best seller.

Nigh­t­ime now. I can’t help it, I look to the sky to see if there’s a new star in the fir­ma­ment. But over­cast, smog­gy, orange-skied Ger­man­town does­n’t open to the cliché.

I miss you. You taught so much. How to com­bine poet­ry and lib­er­a­tion and pol­i­tics and the search for won­drous love­ly spir­it. Since I first saw you speak — 1988 Rut­gers, Rad­i­cal Stu­dent Con­fer­ence — I’ve become activist non­vi­o­lence pub­lish­er, Quak­er seek­er. You spoke to me, told me I could spin my own life of joy if only I could be open and hum­ble, ready to laugh, but also ready to take light­en­ing bolts upon my head for stand­ing up in row-after-row movie the­ater Amer­i­ca, watch us per­form, give us six bucks America.

In new book you say pre­scrip­tion for this Amer­i­ca is:

more art, med­i­ta­tion, lifestyles of rel­a­tive penury,
avoid­ance of con­spic­u­ous con­sump­tion that’s
burn­ing down the planet.

To that I say mere­ly, ‘a‑okay,” let’s get back to work. I love you Allen. Peace be with you.

 

Recov­ered via Archive​.org cache.

Visioning the Future of Young Adult Friends (1997)

March 21, 1997
· Martin Kelley

This is a vision­ing essay I wrote in March of 1997, for Friends Insti­tute (FI), the Philadelphia-area Young Adult Friends (YAF, rough­ly 18 – 35 year olds) group I was very involved with at the time. I repost it now because many of these same issues con­tin­u­al­ly come up in Quak­er groups. See the bot­tom for the sto­ry on this essay, includ­ing the con­tro­ver­sy it kicked up.

I think the YAF/FI chal­lenges can be rough­ly divid­ed into three cat­e­gories. They are intro­duced in the next para­graph, then elab­o­rat­ed on in turn. They are:

  • *Account­abil­i­ty*. Com­mu­ni­ca­tion and group process with­in YAF/FI has nev­er been very good. We can change that, revi­tal­iz­ing the role of Busi­ness Meet­ing as set­ter of the vision and forum for sub­com­mit­tee feed­back and pol­i­cy setting.
  • *Out­reach*. Who Do We Serve? YAF/FI has done no out­reach to newly-convinced Friends and the plan­ning of events has shown an insen­si­tiv­i­ty to the needs of this group.
  • *Activ­i­ties*. We’ve had a lot of con­fer­ences with mediocre pro­grams that have lit­tle spir­i­tu­al or Quak­er focus. We can set year­ly themes as a group in advance, giv­ing Steer­ing Com­mit­tee guid­ance for par­tic­u­lar programs.

ACCOUNTABILITY:

PYM/FI has not been an orga­ni­za­tion with good com­mu­ni­ca­tion skills, group process or account­abil­i­ty. Busi­ness meet­ings have been thought of as a nec­es­sary and begrudged task where half the par­tic­i­pants fall asleep.

Busi­ness Meet­ings should have clear, advance agen­da. The YAF clerk should call for agen­da items by email two weeks before the meet­ing (phon­ing promi­nent mem­bers who don’t have access to email), and send out a draft agen­da the week before. Basic agen­da items should include vari­a­tion on the fol­low­ing (my facil­i­ta­tion expe­ri­ence comes from Quaker-inspired but not Quak­er process, so some of these tasks might need to be turned into Quakerese):

  • silent wor­ship;
  • agen­da review;
  • reports from all sub­com­mit­tees (treasurer’s report, steer­ing com­mit­tee report, dis­tri­b­u­tion com­mit­tee report, email/web report);
  • two sub­stan­tive issues;
  • set­ting next date;
  • eval­u­a­tion of meeting;

All reports should be writ­ten (ide­al­ly dis­trib­uted by email before­hand and with a dozen copies at the meet­ing) and should include activ­i­ty, fis­cal activ­i­ty, pol­i­cy ques­tions need­ing busi­ness meet­ing input, approval of future tasks. Every deci­sion should have spe­cif­ic peo­ple as liaisons for follow-up, and part of the next Busi­ness Meet­ing should be review­ing progress on these tasks.

OUTREACH: WHO DO WE SERVE?

I have a very large con­cern that the offi­cial YAF/FI orga­ni­za­tion does not do exten­sive out­reach and that it hasn’t always been sen­si­tive to the needs of all YAFs.

As a con­vinced Friend who first ven­tured forth to a Quak­er Meet­ing at age 20, I spent years look­ing for YAFs and not find­ing them. The only out­reach that YAF/FI does is to grad­u­at­ing Young Friends (the high school pro­gram). Our out­reach to new­ly con­vince Friends has been nonexistent.

Oth­er under­rep­re­sent­ed YAFs: the Cen­tral Phi­la. MM group, thirty-something YAFs, YAFs of col­or, les/bi/gay YAFs (our Pres­i­dent Day’s gath­er­ing con­flicts with the pop­u­lar mid-winter FLGC gath­er­ing, an unfor­tu­nate mes­sage we’re send­ing), YAFs with children.

Some of the out­reach chal­lenges for YAF/FI include:

  • Cliquish­ness. Many plugged-in YAFs know each oth­er from high school days and it can be intim­i­dat­ing to jump into such a group. There’s also a reluc­tance to review assump­tions brought down from the Young Friends (high school) program;
  • The poor com­mu­ni­ca­tion in YAF/FI keeps many dis­en­fran­chised YAFs from hav­ing a forum in which to express their con­cerns and needs. We can reach out to under-represented YAFs and ask them what a age-fellowship could pro­vide them;
  • Single-type events: the week­end gath­er­ings keep away many YAFs with respon­si­bil­i­ty. The tenor of YAF/FI events often keeps away the more mature YAFs. I doubt one type of event could sat­is­fy all types of YAFs. We should be open to sup­port the lead­er­ship of dis­en­fran­chised YAFs by pro­vid­ing them the mon­ey, resources and insti­tu­tion­al sup­port to address their com­mu­ni­ties’ need (keep­ing in mind YAF events should be open to all).

ACTIVITIES

YAF events have had their prob­lems. The­mat­i­cal­ly, they usu­al­ly have not had Quak­er themes, they have not been geared toward spir­i­tu­al growth (usu­al­ly First Day’s Meet­ing for Wor­ship is the only spir­i­tu­al com­po­nent). They have fol­lowed the pat­terns of Young Friends events (3 day gath­er­ings), even though this for­mat excludes many (most?) YAFs.

We could eas­i­ly have more of a mix of events. Some could be the tra­di­tion­al week­end events, some could be day events, like the suc­cess­ful apple-picking expe­di­tion and Swarth­more gath­er­ing a few years ago orga­nized by Friends Center-employed YAFs.

As far as I’ve known, there has nev­er been any Busi­ness Meet­ing brain­storm­ing for themes, and each event has been orga­nized in an ad hoc man­ner by a small group of peo­ple with­out feed­back from the gen­er­al YAF pop­u­la­tion. This is part­ly a result of the need for con­fer­ence orga­niz­ers to have a con­fer­ence planned long in advance.

I pro­pose that we set Year-Long Themes, a process that some groups employ to inter­est­ing effect. In the fall, there could be a Busi­ness Meet­ing to decide the next cal­en­dar year’s theme; Steer­ing Com­mit­tee could then orga­nize all of the pro­gram­mat­ic events around this top­ic. This would give large YAF input into the selec­tion process and also pro­vide an inter­est­ing uni­ty to top­ics. Each top­ic should be broad enough to allow for an inter­est­ing mix of pro­grams and each top­ic should have a spe­cif­ic Quak­er focus. One ped­a­gog­i­cal moti­va­tion behind these events should be to intro­duce and rein­force Friends’ his­to­ry and culture.

Themes that I’d love to see:

  • Spir­i­tu­al and his­tor­i­cal roots of Quak­erism. (Bec­ca Grunko, Mar­garet Hope Bacon, Peg­gy Mor­sheck might be good resource peo­ple). Events could include a look at the fiery birth of Quak­erism and an his­tor­i­cal explo­ration of Friends Insti­tute itself (found­ed in the 1880s, FI played a role in uni­fy­ing the Hicksite/Orthodox schism in PYM and pro­vid­ed key assis­tance to the ear­ly AFSC; Gen­nyfer Dav­en­port is hot on the trail of this history!).
  • Quak­ers in the world. a look at vol­un­teerism, and wit­ness and min­istry. An obvi­ous event would be to par­tic­i­pate in a week- or weekend-long PYM workcamp.
  • Neat Quak­er fig­ures (maybe even neat PYM fig­ures!). Con­fer­ences that look at the his­to­ry of folks like John Wool­man, William Penn, Lucre­tia Mott, per­haps cur­rent fig­ures like the Willoughby’s.
  • Quak­er Lifestyle and the Tes­ti­monies. Egads, we could read Faith and Prac­tice! For those of you who haven’t, it’s real­ly an inter­est­ing book. Not all events should be the­mat­ic, of course. The ear­ly Decem­ber Christ­mas gath­er­ing doesn’t need to be; nei­ther does some of the day long events (i.e., the apple-picking expe­di­tion was a fun theme in itelf!).

This essay writ­ten Third Month 21, 1997 by Mar­tin Kelley

 

The Sto­ry of this essay (writ­ten fall of 2003)

I wrote for Friends Insti­tute, the Philadelphia-area young adult Friends group, back in March of 1997. I was very involved with the group at the time, serv­ing for­mal­ly as trea­sur­er and web­mas­ter and infor­mal­ly as the de-facto out­reach coor­di­na­tor. We had a vision­ing retreat com­ing up in a few months and I wrote this as a strengths / weak­ness­es / oppor­tu­ni­ties piece to get the ideas rolling. I thought we had some work to do around the issues of cliquish­ness, and I also thought we could become more thought­ful and spiritually-focused but I tried to find a sen­si­tive way to talk about this issues.

I got a lot of reac­tions to this essay. Some peo­ple real­ly real­ly loved it, espe­cial­ly those out­side the Philadel­phia insid­ers group: “Thanks for the insight­ful analy­sis! You real­ly did a won­der­ful job of objec­tive­ly explain­ing the frus­tra­tions that some PYM YAF’s (myself includ­ed) have with FI” and “I was so inspired by your essay ‘YAF vision for future’ that we are hop­ing bring it for­ward and cir­cu­late it here in among Aus­tralian YAF.”

But some of the insid­ers felt chal­lenged. One did­n’t even like me talk­ing about cliques: “I think that as a group we have all been aware for some time of the prob­lems plagu­ing Friends Insti­tute… I don’t like the word clique because it makes me think of an exclu­sion­ary snob­bish group of peo­ple that looks down on oth­ers.” (of course this was my point).

As if to prove my analy­sis cor­rect, the insid­ers imme­di­ate­ly start­ed talk­ing amongst them­selves. With­in two weeks of email­ing this essay, both of my for­mal posi­tions in the orga­ni­za­tion were being chal­lenged. One insid­er wrote a request to the year­ly meet­ing to set up a com­pet­ing Friends Insti­tute web­site; oth­ers start­ed won­der­ing aloud whether it prop­er for an atten­der to be Friends Insti­tute trea­sur­er. No one ever ques­tioned my ded­i­ca­tion, hon­esty and good work. I was more active­ly involved in Quak­erism and my meet­ing than most of the birthright mem­bers who par­tic­i­pat­ed in FI, and I was the most con­sci­en­tious trea­sur­er and web­mas­ter the group ever had. My essay had obvi­ous­ly hit a nerve and the wag­ons were cir­cling in against the out­sider threat. Real­iz­ing just how ingrained these issues were and to what extent the insid­ers would go to pro­tect their pow­er, I even­tu­al­ly left Friends Insti­tute to focus again on my month­ly meet­ing’s thriv­ing twenty- and thirty-something scene.

The essay con­tin­ued to have a life of its own. The May 1997 vision­ing retreat focused on noth­ing at all and sub­se­quent busi­ness meet­ings dropped to a hand­ful of peo­ple. But the issues of the high-school focus, cliquish­ness, and unfriend­li­ness to new­com­ers came to the fore­front again a few months lat­er, after some sex­u­al assaults took place in the young adult com­mu­ni­ty. A con­fer­ence on “sex­u­al bound­aries” pro­duced an epis­tle that hit some of the same top­ics as my vision­ing essay:

We iden­ti­fied a num­ber of habits and issues in our young adult com­mu­ni­ty that tend to bring up dan­ger­ous sit­u­a­tions. For exam­ple, some of our sex­u­al bound­aries car­ry over from our expe­ri­ence as high-school aged Young Friends… New­com­ers become “fresh meat” for peo­ple who come to gath­er­ings look­ing to find quick con­nec­tions… Peo­ple get lost espe­cial­ly when we have larg­er gath­er­ings, and we don’t watch out for each other.

Friends Insti­tute drift­ed for a few years. By the sum­mer of 2000, a con­vince Friend became clerk and tried to revive the group. She found my essay and emailed me: “I’ve been look­ing over the FI archives and am impressed by your con­tri­bu­tion. Do you have any advice, sug­ges­tions, or time to become active again in FI?” Sad to say this attempt to revive Friends Insti­tute also had a lot of problems.

I repost this essay here in 2003 part­ly to have a ongo­ing record of my Quak­er writ­ings here on my web­site. But I sus­pect these same issues con­tin­ue in var­i­ous young adult friends groups. Per­haps some­one else can see this essay and be inspired, but a warn­ing that I’ve seen these dynam­ics in many dif­fer­ent young adult friends groups and seri­ous­ly won­der whether reform or revival is impossible.
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Burnished Polaroids

January 28, 1997
· Martin Kelley

Look­ing south from the Wal­nut Street Bridge, Philadel­phia. This is a favorite site of mine to pho­to­graph because of the right­ward sweep of the riv­er, rail­road tracks and highway. Fire hydrant, Walt Whit­man Cen­ter, Cam­den. I was wait­ing to ush­er for a Allen Gins­berg read­ing and combed the block look­ing for appropriately-phallic cel­e­bra­tion of the day. East side of the Wis­sahick­on Creek, Philadel­phia. A favorite place to walk and con­tem­plate life.

This is a style of pho­tog­ra­phy I got into a few years ago. It’s appeal is sim­ple: it takes lit­tle tech­ni­cal exper­tise and the process itself is lim­it­ed in time. Every­thing boils down to basic form: a suc­cess­ful pho­to depends on set­ting up a good shot and then bring­ing it’s poten­tial out in the burnishing.

HOW IT’S DONE:

Any­one who used Polaroids as a kid will remem­ber the wait. When the film comes out of the cam­era, it’s still black. With­in a few min­utes a ghost of the pho­to begins to appear, a image which is fleshed out in about ten min­utes time. Dur­ing this time, the pho­to is devel­op­ing inside of it’s plas­tic cas­ing. If you press hard on the plas­tic before the pho­to comes out, all sorts of effects can be achieved. Depend­ing on the pres­sure and tem­per­a­ture, you can get col­ors to bend, scratch­es to streak across the pho­to, etc. If done well, the bur­nish­ing can take on the effect of brush strokes and cre­ate an impres­sion­is­tis­tic photograph.

This is not a bur­nished Polaroid of course. I took this with more tra­di­tion­al pho­to­graph­ic equip­ment in the sum­mer of 1991. I was on British Columbia’s Gabri­o­la Island for the annu­al meet­ing of my employ­er, New Soci­ety Pub­lish­ers, a meet­ing place which allowed for won­der­ful out­door dis­trac­tions. One was sea kyack­ing through the pass­es around the island.

What we didn’t know was that one par­tic­u­lar chan­nel served as the take-off strip for the island’s sea­planes. I was safe­ly onboard a boat at the end of the pass when I saw the plane start out of the docks you see in the dis­tance. Two work­mates were leisure­ly pad­dling their way toward us when they heard the sound behind them. As Bar­bara relates, she knew if that plane didn’t get air­borne in time she’d be goners. Luck­i­ly it made it and so did they…
 Last updat­ed Jan­u­ary 28, 1997

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