How do we use money?

January 2, 2025

The newest Friends Jour­nal issue is out, look­ing at how we use mon­ey. It’s per­haps not the sex­i­est top­ic but it speaks to what we val­ue as a body of believ­ers. Are we focused on our inter­nal group or on the world out­side our walls? Some­times the dis­cus­sions around mon­ey are tedious and our deci­sions self-evident. I think it’s pos­si­ble for a meet­ing to spend too much time focused on its own self-management. But there are times when dis­cus­sions of resource use brings out sur­pris­ing inspiration.

First up in our fea­tures is Joann Neu­roth’s “Putting Our Mon­ey Where Our Hearts Are,” a look at how her meet­ing in Lans­ing, Michi­gan, took seem­ing­ly tiny steps that have grown into sig­nifi­ant com­mu­ni­ty out­reach and investment.

When we catch our breath to add it all up, we real­ize that the vol­un­teers who “feed the pantry” dai­ly have put $11,000 of food in that box each year. It feels a bit like loaves and fish­es! Where did it come from, one gro­cery bag at a time? We are pret­ty sure any­one propos­ing an $11,000 pro­gram back in 2020 would have been quick­ly set straight about lim­its to our capac­i­ty. But one can of soup at a time, we have tru­ly sur­prised ourselves.

The Quaker Twitter eXodus

December 18, 2024

New Friends Jour­nal arti­cle on some of the Quak­er groups leav­ing Twitter/X this week, fol­low­ing Friends World Com­mit­tee’s Mon­day announce­ment.

There’s been a lit­tle push­back, on X and Red­dit, along the lines that Quak­ers should be rep­re­sent­ed every­where. Our arti­cle quotes Alis­tair McIn­tosh, who post­ed on X:

I pre­fer it when Quak­ers bring an alter­na­tive pres­ence to con­flict zones. Has God not already got suf­fi­cient angels in heav­en? Can we not, as our 1947 Nobel Peace Prize cita­tion quotes it, act “to build up in a spir­it of love what has been destroyed in a spir­it of hatred.”

I get it but I don’t think the metaphor holds. No one is trapped on a social network. 

One prob­lem with this line of rea­son­ing is that it fails to take into account the time and resources that it takes to be on a social plat­form. Face­book, X, Threads, Bluesky, Dis­cord, Tik­tok, Telegram, What­sApp, Red­dit, Mastodon… There are so many social net­works and you can’t be every­where. As a pub­lish­er, you have to choose where you place your atten­tion. X has shot itself in the foot time and time again since Musk came in. He has no idea how to run a social network.

The qual­i­ty of dis­course at X had turned to shit. Much of the audi­ence is gone. Posts with links are down­grad­ed in the algo­rithm, giv­ing pub­lish­ers lit­tle incen­tive to stay. For most pub­lish­ers, the main pur­pose of social net­works is to get peo­ple to their web­sites (hope­ful­ly to sign up for email lists). X is fol­low­ing the lead of Meta (Face­book, Threads, Insta­gram), whose net­works have become increas­ing­ly use­less as they’ve down­grad­ed posts with links.

Many pubs are report­ing they’re now get­ting more refer­ral vis­i­tors from Bluesky than X, even with few­er fol­low­ers. For me, this announce­ment is less about pol­i­tics than it is a recog­ni­tion that X isn’t Twit­ter and that the enshit­ti­fi­ca­tion of the net­work is such that it’s no longer worth our lim­it­ed resources or attention.

When Friends World Com­mit­tee’s World Office came to us and said that a bunch of Quak­er orgs were orga­niz­ing to leave X en masse, I respond­ed with a shrug. It has­n’t felt worth it to stay on X. This is as good a time as ever to leave. Friends Jour­nal has been on Bluesky for over a year and the dis­course is sim­ply better. 

Religious-sounding language

December 5, 2024

Neiman Lab is a great group that stud­ies jour­nal­ism and they’ve come out with a “Pre­dic­tions for Jour­nal­ism, 2025″ list. Whit­ney Phillips has a great entry, “Religious-sounding lan­guage will be every­where in 2025” that looks at the cur­rent vocab­u­lary being pro­mot­ed by so-called Chris­t­ian Nationalists:

this lan­guage often cen­ters, instead, on hatred of an amal­ga­mat­ed, shape-shifting, ulti­mate­ly invent­ed lib­er­al dev­il that maps, as con­ve­nient, onto “the left,” the Demo­c­ra­t­ic Par­ty, “elites” some­how aligned with Marx­ism, and what Project 2025 describes as “the Great Awok­en­ing.” Spread­ing the Chris­t­ian faith isn’t the point; fight­ing the lib­er­al dev­il is. This dev­il is ulti­mate­ly sec­u­lar, based on things like DEI ini­tia­tives and the exis­tence of trans peo­ple, and is also the quasi-religious antag­o­nist in a decades-old cos­mic show­down between the ulti­mate good of “real” Amer­i­ca and the ulti­mate evil of left­ists hell-bent on tear­ing it asunder.

Much of the world­view of these groups has lit­tle resem­blance to the humil­i­ty and meek­ness of Jesus’s Ser­mon on the Mount and I appre­ci­ate Phillip­s’s fram­ing of it as “religious-sounding.” The nom­i­na­tion of the emi­nent­ly unqual­i­fied train wreck that is Pete Hegseth has brought some of this to the fore­front. A lot of the vit­ri­ol is based on clas­sic anti­se­mit­ic tropes; the absolute­ly bizarroworld claim that pets being eat­en could have been lift­ed right out of the Pro­to­cols of the Elders of Zion. “Reli­gious free­dom” is a ral­ly­ing cry, and while I agree that it’s always a chal­lenge to bal­ance per­son­al reli­gious with civic norms, a lot of the com­plaints are rather pet­ty. Some of these folks have latched onto Quak­er fig­ures, espe­cial­ly William Penn, to the point where I feel I need to fact check sources when­ev­er I read any­thing about him any more.

It’s also very much the case that some of the peo­ple with deeply Chris­t­ian world­views are very decent, well-meaning peo­ple who would nev­er think to do harm. Part of our work is to try to dis­en­tan­gle this all as best we could. This is far from the first time bad actors have sought to weaponize Jesus’s faith.

Hat tip Julie Pey­ton on Bluesky.

Reading: George Fox – the First Quaker Socialist?

December 2, 2024

Gra­ham Tay­lor with a well-cited arti­cle on the proto-socialism of ear­ly Friends. There’s a bit of anachro­nis­tic think­ing going on here, which he admits to. But it’s also the case that a lot of Quak­er his­to­ry is viewed through the lens of lat­er Quak­ers and often ignores what was hap­pen­ing out­side of Quak­erism at the time. This can lead to bad his­to­ries. I’m not sure I buy some of Tay­lor’s argu­ments but it’s a good exer­cise and Fox cer­tain­ly did talk about eco­nom­ics as part of his call for justice.

Hope and Optimism

December 1, 2024

Decem­ber’s Friends Jour­nal is online and looks at “Spir­i­tu­al Opti­mism vs. Spir­i­tu­al Pes­simism.” I wrote the open­ing col­umn this month and explained why I want­ed to see Quak­ers tack­le this. It seems to me that hope and pes­simism are atti­tudes that tran­scend typ­i­cal reli­gious and polit­i­cal divi­sions. Pick a top­ic or dis­sect a social group and you can usu­al­ly find among them peo­ple who are undaunt­ed by the chal­lenges ahead and oth­ers wor­ried to the point of paral­y­sis. Our reac­tions to Covid these past five years have exposed these fault lines, as is our respons­es to the recent pres­i­den­tial elec­tion. I wrote:

Has there ever been an age in human his­to­ry in which we could be pure­ly opti­mistic or pure­ly pes­simistic? Quak­er founder George Fox wrote that his min­istry arose “when all my hopes in [preach­ers and expe­ri­enced peo­ple] were gone, so that I had noth­ing out­ward­ly to help me, nor could tell what to do.” He famous­ly found inspi­ra­tion, guid­ance, and courage in “one, even Christ Jesus,” who could speak to his con­di­tion. What keeps us going today in a world always ready to implode or blossom?

The Quaker Witch Trial

November 19, 2024

There’s a great sto­ry, almost cer­tain­ly a tall tale, about Penn­syl­va­ni­a’s lone witch tri­al, in which the accused, a Swedish woman who could­n’t speak Eng­lish, con­firmed she flew on brooms. William Penn him­self, pre­sid­ing, replied “Well I know of no law against that!” and dis­missed the case. The Novem­ber issue of Friends Jour­nal has a fic­tion­al­ized account of this writ­ten by Jean Martin.

There’s no tran­script of the actu­al tri­al so we don’t know the blow-by-blow. We know that Mar­garet Matt­son was found guilty of hav­ing the rep­u­ta­tion of a witch, a strange find­ing indeed.

The Swedes were the orig­i­nal Euro­pean inhab­i­tants of the Delaware Riv­er basin. Many were eth­nic Finns who had brought folk reme­dies with them. They were close to the Native Lenape peo­ples and inter­mar­ried and allied them­selves with one anoth­er against lat­er Euro­peans rulers, the Dutch then English.

Being first amongst the Euro­peans, the Swedes/Finns had set­tled in some of the choic­est land along the mouths of creeks and there was a lot of polit­i­cal pres­sure to move them out or hem them in. Accu­sa­tions of witch­craft were part of this con­text. The Eng­lish accusers might well have been engag­ing in clas­sic scape­goat­ing behav­ior meant to steal land and resources.

Like the Lenape, many Swedes/Finns even­tu­al­ly moved across the riv­er to West Jer­sey, which had a strong Lenape pres­ence, a much slow­er influx of Eng­lish Quak­ers, and clear­er bound­aries between the two, such as Burling­ton Coun­ty’s so-called “Indi­an Line” at the head of west-flowing creeks flow­ing into the Delaware. Mar­garet Matt­son was part of this exo­dus. She might have won the tri­al but her Penn­syl­va­nia neigh­bors suc­ceed­ed in bul­ly­ing her out of the colony. The folksy sto­ry of Quak­er tol­er­a­tion may be a lot shaki­er than lat­er biog­ra­phers made it out to be.

If you’re inter­est­ing in all this, Jean Soder­lund’s work, esp. 2014’s Lenape Coun­try, is fab­u­lous and decon­structs a lot of myths pro­mul­gat­ed by lat­er Quak­er set­tlers. She recent­ly wrote about some of this for Friends Jour­nal. There’s also a pret­ty good PDF of the tri­al here.

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Some of this his­to­ry lives on. I have to dri­ve 1/2 hour to Quak­er meet­ing because most of South Jer­sey’s Quak­er meet­ings are locat­ed west of the long-forgotten “Indi­an Line.” Here’s the SJ Quak­er map with the approx­i­mate line of water­sheds toward the Delaware Riv­er. (The four out­lier South Jer­sey Quak­er meet­ings are all with­in a mile or two of Atlantic Ocean bays. Sea­far­ing Quak­ers, often from Long Island/New Eng­land, set­tled them.)

Bluesky Quakers

November 13, 2024

It’s been a long bat­tle to see what might replace Twit­ter for a lot of us. One option of course is X, Musk’s rebrand but it’s seen the biggest col­lapse of social media since Friend­ster. Threads looked promis­ing but it’s Face­book and its algo­rithms favor click­bait and pun­ish links, espe­cial­ly polit­i­cal ones. Bluesky seems to have final­ly past a thresh­old in the last week: it past the 15 mil­lion user mark on Wednes­day and is one of the top apps in the iPhone App Store. 

This week Isaac (aka cat­shashi­mi) has put togeth­er a Quak­er Starter Pack. These are meant to be curat­ed list of peo­ple who new­com­ers might want to fol­low. And I’ve start­ed a Quak­ers list, which is more of a fire­hose of every­one I know with Quak­er connections. 

The art of the compromise

November 12, 2024

I very occa­sion­al­ly do a book review for the mag­a­zine. My col­league Gail thought I might be inter­est­ed in this biog­ra­phy of the longest-serving edi­tor of our British coun­ter­part, The Friend, so I reviewed A Friend in Deed: The Life of Hen­ry Stan­ley New­man.

The part of Hen­ry Stan­ley New­man’s life that I found most fas­ci­nat­ing was his generation’s abil­i­ty to bend tech­ni­cal­i­ties almost to the break­ing point in order to main­tain for­mal uni­ty. As a young man, he rebelled against the stodgy and insu­lar Quak­erism of his upbring­ing and found a way to cre­ate a par­al­lel spir­i­tu­al life based on Evan­gel­i­cal prin­ci­ples. In mid­dle life, estab­lished and respect­ed, he faced chal­lenges from a ris­ing young Lib­er­al fac­tion and man­aged to stay engaged enough to keep them with­in the fold of main­stream British Quak­erism. In the Unit­ed States, these same shifts toward first evan­gel­i­cal and then lib­er­al the­olo­gies result­ed in schisms, many of which still divide Friends.

Almost twen­ty years ago I vis­it­ed a small Mid­west­ern U.S. year­ly meet­ing that real­ly felt like a fam­i­ly, both in its bonds and its dys­func­tions. I liked it. One of the most respect­ed mem­bers was gay and at some point in ear­li­er ses­sions he had been nom­i­nat­ed to be the year­ly meet­ing clerk. This was a non-starter for a mem­ber church that was also affil­i­at­ed with an Evan­gel­i­cal year­ly meet­ing. After some back and forth he was was approved as an assis­tant clerk, a solu­tion every­one could live with. Log­i­cal­ly it makes absolute­ly no sense — if gay­ness pre­cludes one from one year­ly meet­ing lead­er­ship posi­tion it should pre­clude them from any. But the year­ly meet­ing want­ed him and found a way to make it work and he cheer­ful­ly accept­ed the log­i­cal irony of the sit­u­a­tion. (The sit­u­a­tion didn’t last and the dual-affiliated meet­ing even­tu­al­ly had to make a choice and dis­af­fil­i­ate from one of its year­ly meetings.)

There’s an impulse toward puri­ty that wouldn’t have allowed these kinds of nego­ti­at­ed com­pro­mis­es. A young New­man, start­ing Evan­gel­i­cal orga­ni­za­tions left and right that were nom­i­nal­ly out­side of Quak­er struc­ture but full of Quak­ers, would have been dis­owned. The Mid­west year­ly meet­ing would have splin­tered over the Lib­er­al’s insis­tence of a clerk sta­tus or the Evan­gel­i­cal’s insis­tence on no sta­tus. Don’t get me wrong, I cer­tain­ly under­stand puri­ty: some­times we need to make a stand. But some­times it’s more impor­tant to be a log­i­cal­ly incon­sis­tent fam­i­ly than to be alone in our cor­rect­ness. Hen­ry Stan­ley Newman’s com­pro­mis­es is an inter­est­ing mod­el for us, still.